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1066 - Andrew Bridgeford [123]

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veteran of Hastings, would be pleased to learn that his name lives on in the twenty-first century, not only in the Bayeux Tapestry, but in and around the country pubs of west Kent attached to the bells and colourful costumes of the hopping and dancing Wadard Morris Men. In total, Wadard's annual English income, as evidenced by the Domesday Book, was about £130. This sort of wealth, the spoil of conquest, made Wadard a rich man within the ranks of Norman knights. He must have been pleased with the way he had risen in the world. No longer an insignificant knight, he was a man of property who had acquired unaccustomed wealth.

So far we have only spoken of Wadard's holdings granted to him by Bishop Odo. This is natural enough for he was first and foremost, as the Lincolnshire entries tell us, 'Bishop Odo's man'. It was quite common, however, for a knight to hold lands from more than one lord. In the case of Wadard it has often been overlooked that he held additional land in Kent as a tenant of St Augustine's Abbey of Canterbury. This is of interest, of course, since the artistic evidence strongly connects the Bayeux Tapestry with St Augustine's Abbey. Wadard is recorded in the Domesday Book as holding two estates from St Augustine's. The first, assessed at some 300 acres, was at Northbourne, a few miles north of Dover; the second was a similar holding at nearby Mongeham. The Domesday Book records that Wadard needed to render no services to the abbot of St Augustine's for this land. Instead, he paid him 30 shillings (£1.50) annual rent, a sum which was considerably less than that merited by the value of the property (£9). William Thorne, a fourteenth-century chronicler of St Augustine's who had access to older material which is now lost, gives us slightly more information.9 He tells us that Abbot Scolland, the Norman abbot who headed St Augustine's Abbey between 1070 and 1087, granted to a knight called Wadard certain land in Northbourne for life, on condition that he pay every year on the feast of Pentecost the sum of 30 shillings, together with a tenth part of everything he derived from the land. On Wadard's death the estate was to revert to the domain of St Augustine's. Exactly what lay behind this arrangement is lost to history. However, in the context of our quest to uncover the secrets of the Bayeux Tapestry, Wadard's overlooked connection with St Augustine's Abbey may be just as important as his connection with Odo. It raises the question whether Vital was also connected in some way with St Augustine's. Here chance has decreed that rather more evidence has survived.

Once again, because of the fixation with Bishop Odo, Vital's connections with St Augustine's have long been overlooked. Vital's lands as a whole were neither as valuable nor as widespread as those of his companion Wadard; but in addition to holding various estates from Odo in Kent, and also from Lanfranc, the Archbishop of Canterbury, Vital is recorded in the Domesday Book, like Wadard, as holding a small amount of land as a vassal of St Augustine's Abbey. The land in question was at the village of Preston near Canterbury. This, as it turns out, is merely a hint of the substantial ties that existed between Vital, Canterbury and St Augustine's Abbey, ties which by chance are discoverable in other surviving documents.10

In a survey of St Augustine's Abbey, preliminary to the Domesday Book, Vital is actually referred to as 'Vitalis of Canterbury' and is said to have possessed jointly with Ranulf of Colombieres as many as forty-five houses in Canterbury, as a tenant of Bishop Odo, although for purposes of the Domesday survey only twenty-nine of these houses were acknowledged by them. Vital was also remembered as a benefactor of the church in his adopted city. For all his aggression, the typical Norman knight usually subscribed to a God-fearing piety and the weight of guilt for what he had done at Hastings may have soon begun to weigh heavily on Vital's mind. Early in William's reign, the papal legate, Bishop Erminfrid of Sion, had sought to cleanse the Church

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