1066 - Andrew Bridgeford [13]
The storming of the Bastille prison on 14 July 1789 ushered in the overthrow of the monarchy and the violent upheavals of the French Revolution. The old world of religion, aristocracy and monarchy stood for everything that the revolutionaries were against. In 1792 the revolutionary government of France declared that everything that reflected the history or 'vanity' of the monarchy was to be destroyed. In a frenzy of iconoclasm, buildings were damaged, sculptures were torn down and the priceless stained-glass windows of many French cathedrals were smashed to pieces. In 1793 a bonfire took place in Paris in which 347 volumes and 39 chests of historical documents were summarily consigned to the flames. Other precious historical papers were used to make cannon cartridges. The atmosphere of destructive paranoia soon reached Bayeux. In 1792 a local contingent was called up to fight in the French Revolutionary Wars. In all the haste, it was forgotten that one of the equipment wagons needed a protective covering. As soon as this was realised, someone helpfully suggested that there was an old stretch of vainglorious embroidery made by Queen Matilda and kept in the cathedral. It seemed that this would suffice admirably for the purpose. The agreement of the local administration was obtained and a motley crowd of soldiers marched into the cathedral. They perfunctorily seized the tapestry and placed it on their wagon. The local commissary of police, a Bayeux lawyer called Lambert Leonard-Leforestier, was informed of the matter only at the last moment. Knowing all too well the incredible artistic and historical value of the town's tapestry, he immediately issued an order for its return. Then, showing remarkable courage, Leonard-Leforestier rushed to where the tapestry was being held and personally harangued the crowd until they agreed to hand it over in return for a stout piece of canvas. It was a close escape. Evidently, however, there were still some revolutionaries who nursed an ongoing desire to destroy the Bayeux Tapestry. In 1794 there was a proposal to cut the tapestry into shreds in order to decorate a carnival float in honour of the 'Goddess of Reason'. By this time, however, the tapestry was in the hands of a local art commission and they were fortunately able to take steps to prevent its destruction.
From Baudri onwards, no one seems to have guessed that there was an English viewpoint ingeniously stitched into this ostensibly Norman work. No one even dreamt that the Norman story was being subtly undermined at every turn. On the contrary, it seemed to Frenchmen and Englishmen alike that the Bayeux Tapestry was a primitive celebration of the defeat of Anglo-Saxon England, happily embroidered by the wife of the victorious conqueror. Predictably Napoleon Bonaparte looked upon the tapestry as useful propaganda. In 1803 he was planning his own invasion of England and in order to drum up further enthusiasm for this enterprise he issued an order that the Tapisserie