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1066 - Andrew Bridgeford [43]

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as now, by roads and queuing traffic, but by the slow-flowing waters of a tributary of the Thames and to the east by the Thames itself. The king's palace was situated on land where the Houses of Parliament now stand, the abbey on the site that it still occupies. From the palace you could make out the city of London, a busy agglomeration that was home to some 25,000 people. You would have seen smoke rising from its little houses, clustered around a bend of the Thames, whilst merchants' vessels with sails aloft eased their way upriver with cargoes, so the author of the Life of King Edward tells us, 'of every kind for sale from the whole world to the town on its banks'.1 The ambitious church that Edward was building at Westminster, in honour of St Peter, was to be larger than any in Christendom. It was still years from completion but the ceremony of consecration was advanced to 28 December 1065 so that the old man, supported by his walking stick or carried by servants, would be able to make the short journey from the palace and attend the moment of dedication. On Christmas Eve, however, he fell gravely ill. He recovered sufficiently to attend Christmas service in the abbey, and to be present at the banquet that followed, but on Boxing Day he was again too frail to leave his bedchamber. On the day fixed for the consecration the king's condition was found to be no better and though a great concourse 'from the whole of Britain'2 had assembled to witness a joyous occasion, the service of dedication had to proceed more solemnly in his absence. The life of the bedridden old man was edging away.

In the Bayeux Tapestry we move directly from the scene of Earl Harold's reprimand to an exterior view of the magnificent church [scene 25]. It is as if an implicit contrast is being made between Harold's well-meant foolishness and Edward's prodigious piety. At the eastern end, a workman has climbed on to the roof in order to put a weathercock in its place. Above the nave the very hand of God has descended from the heavens in a gesture of benediction. How carefully the hand of God is drawn, how skilfully the spirit of the divine has been made material. There is no room for error in the illustration of perfection. This great church is depicted as still unfinished, but it is nevertheless by far the largest building in the whole of the tapestry. It bears little relation to the Westminster Abbey known today. In the thirteenth century Edward the Confessor's elegant building was pulled down and replaced by a Gothic structure that was similar in size but more in keeping with the times. Of course, the latter-day Westminster Abbey is itself a medieval masterpiece, itself over 700 years old. In those 700 years so much intervening history has echoed around its vaulted chambers, the royal throne, the poets'corner and the tomb of the unknown soldier are symbols of so much British heritage, that the thought that there was once an earlier church on same site, matching it in size and grandeur, is strangely disconcerting. The earlier church seems to belong to a past which is almost unreachable now. Once more the extraordinary survival of the Bayeux Tapestry is thrown into sharp relief. The great church of solid stone that Edward the Confessor built as his lasting monument has long disappeared. It is the church of threads that survives.

From the tapestry, and a contemporary description in the Life of King Edward, we can make out the appearance of the building.3 The last architectural achievement of the Anglo Saxon age was a grand imitation of French style. It looked to the future, not the past. The Romanesque style, with its characteristic round-topped arches and clean, elegant lines, had spread north from Burgundy into Normandy and after the Conquest it was to dominate the ecclesiastical landscape of Norman England. During his long exile on the continent Edward must have visited many of the great churches of northern France and it was only natural that his own great project should be an imitation of them. The closest parallel seems to have been the monumental

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