1066 - Andrew Bridgeford [69]
Edith aside, there were certainly many female embroiderers in England. Even William of Poitiers, no friend of the English, noted that 'the women are very skilled at needlework and weaving gold thread'.5 Similar remarks were made by another foreigner, an expatriate Fleming named Goscelin, who became English by adoption (and who may possibly be the author of The Life of King Edward).6 Written sources attest to Anglo-Saxon embroideries being frequently embellished with gold thread and fine jewels, although the Bayeux Tapestry, being so vast, has no such rare adornment, a fact that may have helped its survival intact through so many centuries. In addition to fine garments, wall hangings which commemorated Anglo-Saxon heroism on the field of battle were certainly not unknown. The lost work presented to the church at Ely by Æfflaed in memory of her late husband's heroic death at the Battle of Maldon in 991 is evidence of this.7
Although the conquerors generally despised the language and culture of the Anglo-Saxons, scoffing at English saints with their uncouth names like Egwin and Aldhelm, and pulling down unstylish English churches, they seem to have made an exception in the case of English embroidery. This was what the natives were good at. Some items the Normans purloined for sending home, some they commissioned anew. The Domesday survey of 1086, the great landholding record in England commissioned by William towards the end of his reign, intriguingly mentions some English needleworkers who were still esteemed for their art and in possession of land. One, AEflgyd, held land at Oakley in Buckinghamshire 'which Godric the sheriff granted her . . . on condition of her teaching his daughter gold embroidery work'. Another, Leofgyd, held a moderate estate at Knook in Wiltshire, because 'she made and makes the gold fringe of the king and queen'.8 There is further evidence for Queen Matilda's taste for English embroidery. When she died in 1083, her will reveals that she bequeathed two exquisite items of English embroidery to her favoured church of Holy Trinity in Caen. The will specifically mentions that one of these items, a chasuble, was as yet in the course of being embroidered and it names the embroiderer as 'Aderet's wife' at Winchester.9 This is not to say that there was no embroidery in Normandy or France; but the evidence for the quantity and quality of English work is much more abundant. The accumulated evidence thus strongly suggests that the Bayeux Tapestry was not made by triumphant stitchers. It was made by Englishwomen and they would have had sadness in their eyes, as their needles picked like crows over the corpses of their mutilated menfolk.
The next, and most vital, clue came from a close examination of the artwork of the tapestry. It is important to distinguish the designer of the work from the embroiderers who carried out the task of stitching. There is no similar surviving embroidery and historians of art have thus been obliged to draw parallels with manuscript illumination and drawings. In the 1950s the art historian Francis Wormald turned his attention to the Bayeux Tapestry.10 He found that he was able to identify a number