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1066 - Andrew Bridgeford [99]

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who would travel from castle to castle, knocking on great oak doors and offering his services to the lord and lady. At the announcement of an important event, such as a noble or royal marriage or the dubbing of a knight, jongleurs would converge from far and wide. Sometimes eager and impoverished jongleurs arrived in such numbers that it was necessary to turn them away.

At the very top of the profession was the jongleur who had become attached to the court of a wealthy patron. The resident jongleur would provide the entertainment at his lord's castle and would accompany him when he visited other important persons. His standard of life would have been immeasurably better than that endured by his itinerant confreres. Indeed, he might even be rewarded with a grant of land, the most important and enduring form of wealth. The names of a few of these eleventh-century stars survive. The Domesday Book of 1086, for example, reveals that a lady jongleur (or possibly the wife of a jongleur) called Adelina held land in Hampshire under the patronage of Roger of Montgomery, the Earl of Shrewsbury.12 The Domesday survey also tells us William the Conqueror employed a jongleur called Berdic, whom he rewarded after the Conquest with three villages in Wales.13 But of Berdic himself nothing more is known. Nor is William the Conqueror the only person depicted in the Bayeux Tapestry known to have employed a jongleur. His Breton adversary Conan II (1040-66), whom we see in the embroidery escaping down a rope from the town of Dol, retained a singer-harpist named, curiously enough, Norman.14

As for Turold, the fact that he is named and depicted in the tapestry suggests that he was one of these more important jongleurs, a performer who had been patronised by a member of the nobility. And his specific association with Count Guy in the embroidery suggests that he was none other than the count's own jongleur and household dwarf. The tapestry shows Turold only once; his feet are firmly set on the soil of Picardy; and he is depicted in the same scene as the Count of Ponthieu. There is certainly nothing that suggests that the dwarf has, just now, travelled from Normandy, as a companion to Duke William's two knights.15

Count Guy of Ponthieu was a rich man and he wielded significant power within his region. Closely related to the King of France and a cousin of Count Eustace II, he comes across in the sources as greedy, callous and camp; this was, after all, the man who held the marooned Harold for a large ransom.16 The idea that he might have employed a household dwarf as his jongleur certainly does not jar with other reports of his character. If we are right in taking Turold to be a court dwarf, he stands in the line of a long tradition. Dwarfs have found employment in wealthy households in many periods of history, stretching back to ancient Egypt and imperial Rome, and through to Renaissance times and beyond.17 For the medieval period with which we are concerned the evidence for court dwarfs is not abundant but it does exist. Thus in the 1060s Bishop Gunter of Bamberg is recorded as having a dwarf named Askericus.18 In the late twelfth century Count Henry II of Champagne, the King of Jerusalem, possessed a dwarf named Scarlet, who, in a bizarre accident, perished with him as he tried to save his lord and master from falling absentmindedly out of a window.19 The examples can certainly be multiplied as the ages progress. The pages of medieval literature, especially from the twelfth century onwards, are full of additional evidence of the medieval fascination for dwarfs and for the existence of court dwarfs in particular. The golden-haired harpist Cnu Deireoil of Celtic myth played music that was so sweet that his listeners invariably fell asleep. The court dwarf in the German Arthurian poem Wigalois (c. 1200) sang songs so wonderful that they could not be erased from memory. In Chretien de Troyes' poem Erec et Enide (c. 1160) we come across a more sinister dwarf who accompanies his lord and lady on their travels, brandishing a whip and barring the way

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