1491_ New Revelations of the Americas Before Columbus - Charles C. Mann [106]
NORTE CHICO
The Americas’ First Urban Complex, 3000–1800 B.C.
Examination of Huaricanga and the surrounding communities is far from complete—Haas, Creamer, and Ruiz published their first findings in December 2004. They found evidence of people living inland from the coast as early as 9210 B.C. But the oldest date securely associated with a city is about 3500 B.C., at Huaricanga. (There are hints of earlier dates.) Other urban sites followed apace: Caballete in 3100 B.C., Porvenir and Upaca in 2700 B.C. Taken individually, none of the twenty-five Norte Chico cities rivaled Sumer’s cities in size, but the totality was bigger than Sumer. Egypt’s pyramids were larger, but they were built centuries later. I asked Haas and Creamer where a race of alien visitors in, say, 3000 B.C. would have landed if they were searching for earth’s most sophisticated society. “I hate questions like that,” Haas said, because they ask scientists to engage in the dubious enterprise of ranking cultures against each other on a scale.
“Wouldn’t it depend on what the aliens thought was sophisticated?” Creamer asked. “I mean, who knows what they would think.”
I asked them to indulge me.
“I know what you’re getting at,” Haas said, reluctantly. “In 3000 B.C. your aliens would have had a very limited number of options on the menu. And one of those options would have been the Norte Chico.”
Because human beings rarely volunteer to spend their days loading baskets with heavy rocks to build public monuments, Haas, Creamer, and Ruiz argued that these cities must have had a centralized government that instigated and directed the work. In the Norte Chico, in other words, Homo sapiens experienced a phenomenon that at that time had occurred only once before, in Mesopotamia: the emergence, for better or worse, of leaders with enough prestige, influence, and hierarchical position to induce their subjects to perform heavy labor. It was humankind’s second experiment with government.
“Where does government come from?” Haas asked. “What makes people decide to surrender some of their personal liberty to it? What did they gain from it? Philosophers have been asking this question for centuries. But archaeology should have something to contribute. In the Norte Chico, we may be able to provide some answers. It’s one of only two places on earth—three, if you count Mesoamerica—where government was an invention. Everywhere else it was inherited or borrowed. People were born into societies with governments or saw their neighbors’ governments and copied the idea. Here, people came up with it themselves.”
Haas’s enthusiasm seems hyperbolic to some of his colleagues. “What about Amazonian chiefdoms, North American Mississippian societies, and so on?” James Petersen, an archaeologist at the University of Vermont, asked me. “Plus Africa. ‘Government’ was independently invented there, too.” But Haas argues that these peoples knew of the existence of hierarchical, structured societies with strong central leaders, and could pattern their societies after them. Only in a very few places, he says, Norte Chico among them, were cultures proceeding without a map.
In the Norte Chico, Haas told me, government seems not to have arisen from the need for mutual defense, as philosophers have often speculated. The twenty-five cities were not sited strategically and did not have defensive walls; no evidence of warfare, such as burned buildings or mutilated corpses, has been found. Instead, he said, the basis of the rulers’ power was the collective economic and spiritual good. Norte Chico was the realm of King Cotton.
To feed Norte Chico’s burgeoning population, Shady discovered, the valley folk learned how to irrigate the soil. Not given an environment that favored the development of intensive agriculture, that is, they shaped the landscape into something more suitable to their purposes. Luckily for their