1493_ Uncovering the New World Columbus Created - Charles C. Mann [183]
Ramos narrated these events in three jumbo-sized volumes released in 1689, 1690, and 1692—the longest work ever published in New Spain. Four years later the Inquisition condemned all three as “useless, improbable, full of contradictions and … rash doctrines.” Ramos was removed from his position as rector of the Puebla Jesuit college and confined to a cell. Already an alcoholic, he seems to have gone mad in captivity. He escaped, tried to murder his successor as rector, and died a forgotten man.
Catarina de San Juan, too, was almost forgotten. Forgotten as well were the Asians who preceded and followed her to the Americas—fifty to a hundred thousand of them, according to Edward R. Slack, a historian at Eastern Washington University. They came via the galleon trade: sailors, servants, and slaves disembarking in Acapulco and scattering across New Spain. By the early seventeenth century, Asians—Filipinos, Fujianese, and Filipino-Fujianese—were building Spanish ships in Manila Bay. When Spaniards proved reluctant to make the long and arduous trip across the ocean, Asians took their place. Some may have shipped to Mexico as early as 1565, when Urdaneta made the first successful crossing of the Pacific from west to east. (On that voyage, Legazpi sent Asian slaves to his hacienda in Coyuca, northwest of Acapulco.) Slack estimates that 60 to 80 percent of the crew on the great ships and their accompanying vessels were Asian. Many never went back to Manila. One example is the seventy-five Asian sailors known to have landed in Acapulco in 1618 on the galleon Espiritu Sancto. Only five were aboard for the return trip. Over the decades thousands of sailors jumped ship in the Americas, taking jobs in the city’s shipyards or building forts and other public works.6
Sometimes Asian sailors worked side by side with Asian slaves like Catarina de San Juan, who trickled in despite the disapproval of the colonial government. They came from India, Malaysia, Burma, and Sri Lanka to Manila, transported by Portuguese slavers; Chinese junks brought others from Vietnam and Borneo. From Manila they were shipped in the great galleons with the silk and porcelain. In 1672 Manila banned Asian slavery. The ban was rarely effective. Almost a century later, the municipal council of Veracruz forced a company of Jesuits from Manila to get rid of the twenty Asian servants whom they were taking to Madrid. They were too much like slaves.
Known collectively as chinos, Asian migrants spread slowly along the silver highway from Acapulco to Mexico City, Puebla, and Veracruz. Indeed, the road was patrolled by them—Japanese samurai perhaps in particular. Katana-swinging Japanese had helped suppress Chinese rebellions in Manila in 1603 and 1609. When Japan closed its borders to foreigners in the 1630s, Japanese expatriates were stranded wherever they were. Scores, perhaps hundreds, migrated to Mexico. Initially the viceroy had forbidden mestizos, mullatos, negros, zambaigos, and chinos to carry weapons. The Spaniards made an exception for samurai, allowing them to wield their katanas and tantos to protect the silver shipments