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1968 - Mark Kurlansky [198]

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conversations would learn about things they never read in the newspaper. It worked because societies with completely corrupt press learn to pick up news on the street.

In September Díaz Ordaz’s nightmare became reality. A French student from the May Paris movement arrived in Mexico to instruct students. But he did not teach about revolution or building barricades or making Molotov cocktails, all of which the Mexican students seemed to have already learned anyway. The architecture student Jean-Claude Leveque had been trained during the French student uprising in silk-screen poster making by Beaux Arts students. Now Mexico City became covered with images printed on cheap Mexican paper of silhouetted soldiers bayoneting and clubbing students, a man with a padlocked mouth, the press with a snaked tongue and dollars over the eyes. There were even Olympic posters with a vicious monkey, who unmistakably resembled a certain president, wearing a combat helmet.

But Mexico was different from France. In Mexico a number of students were shot while trying to put up posters or write graffiti on walls.

By August student demonstrations and the accompanying army violence spread to other states. One student was reported killed in Villahermosa, the capital of Tabasco state. In Mexico City the CNH was able to call out fifty thousand protesters to demonstrate on the issue of army violence. U.S. News & World Report ran an article in August that said Mexico was having disturbances “on the eve” of the Olympics. This was exactly what Díaz Ordaz did not want to see, the Mexico City Olympics beginning to look like the Chicago convention. “Before the troops could restore calm about 100 buses were burned or damaged, shops sacked, four students killed and 100 wounded.” The authorities blamed the violence on “Communist agitators directed from outside Mexico.” According to the Mexican government, among those arrested were five Frenchmen “identified as veteran agitators” of the student uprising in May in Paris. No names or further identification was offered. But the magazine pointed out that there were “other factors,” including discontent over one-party rule.

“Demand the solution to Mexico’s problems.” A 1968 silk-screen poster of the Consejo Nacional de Huelga. The figure in the back holding up the book is taken from posters of the Chinese Cultural Revolution.

(Amigos de la Unidad de Postgrado de la Escuela de Diseño A.C.)

By the end of August more than one hundred thousand people were marching in the student demonstrations, sometimes several hundred thousand, but the students suspected that many of the marchers were actually government agents placed there to provoke violence. Díaz Ordaz decided to play Charles de Gaulle—usually a mistake for any head of state—and stage a huge demonstration in support of the government. But apparently he did not think he could draw the crowds, so he forced government workers to be bused into the center of Mexico City. One of the more memorable scenes involved office workers taking off their high-heeled shoes and furiously whacking them against the armor of tanks to express their fury at being forced to participate.

In addition to his determination to save the Olympics, his fear of destabilization, and his frustration at his inability to control the students, Gustavo Díaz Ordaz must have been shocked by what was taking place. He was an extremely formal man from the nearby state of Puebla, on the other side of the volcanoes from the capital. Puebla was a deeply conservative place. He came from a world in which men, even young men, still wore suits and ties. In his world it was acceptable for the president to be derided with wit at cocktail parties, but not to be ridiculed openly in public, portrayed as a monkey or a bat in public parades. These youth had no respect for authority—no respect for anything, it seemed.

Every year on the first of September the president of Mexico delivers the Informe, the State of the Union address. In September 1968 Gustavo Díaz Ordaz said in his Informe, “We have been so tolerant that

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