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1968 - Mark Kurlansky [219]

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men are dying to prop up his corrupt regime back home.” It had been the policy of the antiwar senators to avoid speaking plainly about the South Vietnamese, some out of respect for Johnson, others to avoid upsetting negotiations. With Johnson out of power, they intended to speak more plainly. Some said they wanted to wait until Nixon’s inauguration, but McGovern started speaking two weeks early. A Gallup poll showed that a narrow majority of Americans now favored withdrawal and leaving the fighting to the South Vietnamese.

McGovern urged that there be a thoughtful assessment of the lessons of Vietnam. To him one of the great lessons was “the peril of drawing historical analogies.” Although there was no parallel between what was happening in Southeast Asia in the early 1960s and Europe in the late 1930s, the World War II generation became mired in a Vietnamese civil war in part because they had witnessed the appeasement of Hitler.

McGovern said, “This is a war of the daily body count, given to us over the years like the football scores.” The military understood that this too had been a mistake. They had even exaggerated the body counts. Future wars would appear to be as bloodless as possible, with the military saying as little as possible about enemy dead.

The military was learning its own lessons, not all of which were what McGovern had in mind when he tried to open this discussion. The military concluded that in a television age, journalists would have to be much more tightly controlled. The image of warfare had to be monitored carefully. Generals would have to consider how a battle looked on television and how to control that view.

The idea of a drafted army would be abandoned because it produced too many reluctant soldiers and too much adverse public opinion. It was better to have an all-volunteer military, drawn mostly from a few segments of society, people in need of employment and career opportunities. Wars would cease to be a major issue on campuses when students were no longer asked to fight.

But warfare was also to be used only against relatively defenseless countries, where technological superiority was critical, against enemies that would offer weeks, not years, of resistance.

The year 1968 ended exactly as it began, with the United States accusing the Viet Cong of violating its own Christmas cease-fire. But during the course of this year, 14,589 American servicemen died in Vietnam, doubling the total American casualties. When the United States finally withdrew in 1973, 1968 remained the year with the highest casualties of the entire war.

At the end of the year, Czechoslovakia was still defiant. A nationwide three-day sit-in strike by one hundred thousand students was supported by brief work stoppages by blue-collar workers. Dubek made a speech saying that the government was doing its best to bring back reform but that the population should stop acts of defiance because they only led to repression. In truth, by December, when travel restrictions were put back in place, the last of the reforms had been undone. On December 21 Dubek addressed the Central Committee of the Slovak Communist Party, his last speech of 1968. He was still resolute that the reforms must go through and that they would build a communist democracy. With the exception of a few references to “current difficulties,” the speech could have been written when the Prague Spring was in full bloom. He said:

We must, as a permanent positive feature of the post-January policy, consistently ensure fundamental rights and freedoms, observe Socialist legality, and fully rehabilitate unjustly wronged citizens.

He urged everyone to go home, spend time with their families, and get some rest. In 1969 Dubek was removed from office. In 1970 he was dismissed from the Communist Party. He and the reforms, “socialism with a human face,” slowly vanished into history. Mlyná, who resigned his post in November 1968, realizing that he would no longer be able to pursue any of the policies he had wanted, said, “We were really fools. But our folly was the ideology

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