999_ Twenty-Nine Original Tales of Horror and Suspense - Al Sarrantonio [172]
of things around me: other bodies eclipsed by the shadow swirling inside their skins, some of them still speaking as though they were persons who possessed a mind and a self, imaginary entities still complaining in human words about the pain they were only beginning to realize, crying out above the increasing roar for remedies as they entered the “nucleus of the abysmal,” and still seeing with their minds even up to the very moment when their minds abandoned them entirely, dissipating like a mirage, able to say only how everything appeared to their minds, how the shapes of the town outside the windows of the diner were turning all crooked and crabbed, reaching out toward them as if with claws and rising up like strange peaks and horns into the sky, which was no longer pale and gray but swirling with the pervasive shadow, the all-moving darkness that they could finally see so perfectly because now they were seeing with their bodies, only with their bodies pitched into a great roaring blackness of pain. And one voice called out—a voice that both moaned and coughed—that there was a face outside, a “face across the entire sky,” it said. The sky and town were now both so dark that perhaps only someone preoccupied with the human face could have seen such a thing among that world of churning shadows outside the windows of the diner. Soon after that the words all but ceased, because bodies in true pain do not speak. The very last words I remember were those of a woman who screamed for someone to take her to a hospital. And this was a request which, in the strangest way, had been anticipated by the one who had induced us to make this “physical-metaphysical excursion” and whose body had already mastered what our bodies were only beginning to learn—the nightmare of a body that is being used and that knows what is using it, making things be what they would not be and do what they would not do. I sensed the presence of a young woman who had worn a uniform as white as gauze. She had returned. And there were others like her who moved among us, their forms being the darkest of all, and who knew how to minister to our pains in order to effect our metamorphic recovery. We did not need to be brought to their hospital, since the hospital and all its rottenness had been brought to us.
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And as much as I would like to say everything that happened to us in the town of Crampton (whose deadness and desolation seem an illusion of paradise after having its hidden life revealed to our eyes) … as much as I would like to say how it was that we were conveyed from that region of the country, that nucleus of nowhere, and returned to our distant homes … as much as I would like to say precisely what assistance and treatments we might have received that delivered us from that place and the pain we experienced there, I cannot say anything about it at all. Because when one is saved from such agony, the most difficult thing in the world is to question the means of salvation: the body does not know or care what takes away its pain and is incapable of questioning these things. For that is what we have become, or what we have all but become—bodies without the illusion of minds or imaginations, bodies without the distractions of souls or selves. None of us among our circle questioned this fact, although we have never spoken of it since our … recovery. Nor have we spoken of the absence of Grossvogel from our circle, which does not exist in the way it once did, that is to say, as an assemblage of artists and intellectuals. We became the recipients of what someone designated as the “legacy of Grossvogel,” which was more than a metaphorical expression, since the artist had in fact bequeathed to each of us, on the condition of his “death or disappearance for a stipulated period of time,” a share in the considerable earnings he had amassed from the sales of his works.
But this strictly monetary inheritance was only the beginning of the success that all of us from that abolished circle of artists and intellectuals began to experience, the seed from which we