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A Bend in the River - V.S. Naipaul [104]

By Root 6082 0
thought he had made it and had nowhere higher to go. Bigburger and the boom—and Shoba, always there—had destroyed his sense of humour. And I used to think of him as a fellow survivor!

But it wasn’t for me to condemn him or the others. I was like them. I, too, wanted to stay with what I had; I, too, hated the idea that I might have been caught. I couldn’t say, as they did, that all was still for the best. But that, in effect, was my attitude. The very fact that the boom had passed its peak, that confidence had been shaken, became for me a good enough reason for doing nothing. That was how I explained the position to Nazruddin when he wrote from Uganda.


Nazruddin hardly wrote. But he was still gathering experience, his mind was still ticking over; and though his letters made me nervous before I opened them, I always read them with pleasure, because over and above his personal news there was always some new general point that Nazruddin wanted to make. We were still so close to our shock about Noimon that I thought, when Metty brought the letter from the post office, that the letter was going to be about Noimon or about the prospects for copper. But it was about Uganda. They were having their problems there too.

Things were bad in Uganda, Nazruddin wrote. The army people who had taken over had appeared to be all right at first, but now there were clear signs of tribal and racial troubles. And these troubles weren’t just going to blow over. Uganda was beautiful,fertile, easy, without poverty, and with high African traditions. It ought to have had a future, but the problem with Uganda was that it wasn’t big enough. The country was now too small for its tribal hatreds. The motorcar and modern roads had made the country too small; there would always be trouble. Every tribe felt more threatened in its territory now than in the days when everybody, including traders from the coast like our grandfathers, went about on foot, and a single trading venture could take up to a year. Africa, going back to its old ways with modern tools, was going to be a difficult place for some time. It was better to read the signs right than to hope that things would work out.

So for the third time in his life Nazruddin was thinking of moving and making a fresh start, this time out of Africa, in Canada. “But my luck is running out. I can see it in my hand.”

The letter, in spite of its disturbing news, was in Nazruddin’s old, calm style. It offered no direct advice and made no direct requests. But it was a reminder—as it was intended to be, especially at this time of upheaval for him—of my bargain with Nazruddin, my duty to his family and mine. It deepened my panic. At the same time it strengthened my resolve to stay and do nothing.

I replied in the way I have said, outlining our new difficulties in the town. I took some time to reply, and when I did I found myself writing passionately, offering Nazruddin the picture of myself as someone incompetent and helpless, one of his “mathematicians.” And nothing that I wrote wasn’t true. I was as helpless as I presented myself. I didn’t know where I could go on to. I didn’t think—after what I had seen of Indar and other people in the Domain—that I had the talent or the skills to survive in another country.

And it was as if I had been caught out by my own letter. My panic grew, and my guilt, and my feeling that I was provoking my own destruction. And out of this, out of a life which I felt to be shrinking and which became more obsessed as it shrank, I began to question myself. Was I possessed by Yvette? Or was I—like Mahesh with his new idea of what he was—possessed by myself, the man I thought I was with Yvette? To serve her in the way I did, it was necessary to look outward from myself. Yet it was in this selflessness that my own fulfilment lay; I doubted, after my brothel life, whether I could be a man in that way with any other woman. She gave me the idea of my manliness I had grown to need. Wasn’t my attachment to her an attachment to that idea?

And oddly involved with this idea of myself, and myself

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