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A Bend in the River - V.S. Naipaul [110]

By Root 6018 0
puppet powers that be, the false gods, the capitalists, the priests and teachers who give false interpretations. The law encourages crime. The schools teach ignorance and people practise ignorance in preference to their true culture. Our soldiers and guardians have been given false desires and false greeds and the foreigners now qualify us everywhere as thieves. We are ignorant of ourselves and mislead ourselves. We are marching to death. We have forgotten the TRUTHFUL LAWS. We of the LIBERATION ARMY have received no education. We do not print books and make speeches. We only know the TRUTH, and we acknowledge this land as the land of the people whose ancestors now shriek over it. OUR PEOPLE must understand the struggle. They must learn to die with us.

Metty said he didn’t know where the leaflet came from. Somebody had just given it to him the night before. I thought he knew more than he said, but I didn’t press him.

We didn’t have many printeries in the town, and it was clear to me that the leaflet—very badly printed, the type broken and mixed—came from the printing shop that used to do the weekly newspaper of the Youth Guard. That, while it lasted, had been our only local paper, and it was a nonsense sheet—like the wall newspaper of a school, with meaningless advertisements from traders and businessmen and even stall holders in the market, and a few items of so-called news (more like open blackmail) about people breaking traffic rules or using government vehicles as night taxis or building shacks where they shouldn’t.

Still, it was very strange. The officers of the Youth Guard, while they had been serving the President, had been hateful to the people they tried to police. Now, humiliated by the President in that “monkey” speech, stripped of power and jobs, they offered themselves to the people as humiliated and anguished men of the region, as defenders of the people of the region. And the people were responding.


It was like the time before the rebellion. But there had been no leaflets then, no leaders as young and educated as these. And there was something else. At the time of the rebellion the town was just beginning to be re-established, and the first disturbances took place far away, in the villages. Now everything was happening in the town itself. There was a lot more blood as a result; and the violence, which at first seemed directed against the authorities alone, became more general. African stalls and shops in the outer areas were attacked and looted. People began to be killed in horrible ways, by rioters and police and shanty town criminals.

Africans and the outer areas first, foreigners and the centre later—that was the way I saw things happening here. So that, having just been freed from a kind of official blackmail against which there was no appeal, I once again had to think of myself as exposed, with nothing to hold on to. I took this fear with me into the familiar streets, this feeling that I was now physically vulnerable. The streets had always been dangerous. But not for me. As an outsider I had so far been allowed to be separate from the violence I observed.

The strain was great. It corrupted everything, and for the first time I considered the idea of flight. If there had been a safe house waiting for me in some far city which would have allowed me in, I believe I might have left during this time. Once there was such a house; once there were several such houses. But there was no such house now. The news from Nazruddin was disheartening. His year in Canada had been bad, and he was uprooting his family yet again, and going to England. The outside world no longer offered refuge; it had remained for me the great unknown and was, increasingly, perilous. What I had once falsely written to Nazruddin had come true. I was in no position to act. I had to stay where I was.

And, forgetting goals, I kept on, living my life: I had learned that years ago from Mahesh. And more and more it happened, in my dealings with people I knew well, that I forgot to study their faces, forgot my fear. In this way fear, the

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