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A Book of Scoundrels [68]

By Root 1089 0
hundred pounds were left, that might have been an easy prey. Smith, indignant at the collapse of the long- pondered design, laid the blame upon his master, and they swung, as Brodie's grim spirit of farce suggested, for four pounds apiece.

The humours of the situation were all the Deacon's own. He dressed the part in black; his respectability grinned behind a vizard; and all the while he trifled nonchalantly with a pistol. Breaking the silence with snatches from The Beggar's Opera, he promised that all their lead should turn to gold, christened the coulter and the crow the Great and Little Samuel, and then went off to drink and dice at the Vintner's. How could anger prevail against this undying gaiety? And if Smith were peevish at failure, he was presently reconciled, and prepared once more to die for his Deacon.

Even after escape, the amateur is still apparent. True, he managed the trip to Flushing with his ancient extravagance; true, he employed all the juggleries of the law to prevent his surrender at Amsterdam. But he knew not the caution of the born criminal, and he was run to earth, because he would still write to his friends like a gentleman. His letters, during this nightmare of disaster, are perfect in their carelessness and good-fellowship. In this he demands news of his children, as becomes a father and a citizen, and furnishes a schedule of their education; in that he is curious concerning the issue of a main, and would know whether his black cock came off triumphant. Nor, even in flight, did he forget his proper craft, but would have his tools sent to Charleston, that in America he might resume the trade that had made him Deacon.

But his was the art of conduct, not of guile, and he deserved capture for his rare indifference. Why, then, with no natural impulsion, did he risk the gallows? Why, being no born thief, and innocent of the thief's cunning, did he associate with so clever a scoundrel as George Smith, with cowards craven as Brown and Ainslie? The greed of gold, doubtless, half persuaded him, but gold was otherwise attainable, and the motive was assuredly far more subtle. Brodie, in fact, was of a romantic turn. He was, so to say, a glorified schoolboy, surfeited with penny dreadfuls. He loved above all things to patter the flash, to dream himself another Macheath, to trick himself out with all the trappings of a crime he was unfit to commit. It was never the job itself that attracted him: he would always rather throw the dice than force a neighbour's window. But he must needs have a distraction from the respectability of his life. Everybody was at his feet; he was Deacon of his Guild, at an age whereat his fellows were striving to earn a reputable living; his masterpieces were fashioned, and the wrights' trade was already a burden. To go upon the cross seemed a dream of freedom, until he snapped his fingers at the world, filled his mouth with slang, prepared his alibi, and furnished him a whole wardrobe of disguises.

With a conscious irony, maybe, he buried his pistols beneath the domestic hearth, jammed his dark lantern into the press, where he kept his game-cocks, and determined to make an inextricable jumble of his career. Drink is sometimes a sufficient reaction against the orderliness of a successful life.

But drink and cards failed with the Deacon, and at the Vintner's of his frequentation he encountered accomplices proper for his schemes. Never was so outrageous a protest offered against domesticity. Yet Brodie's resolution was romantic after its fashion, and was far more respectable than the blackguardism of the French Revolution, which distracted housewifely discontent a year after the Deacon swung. Moreover, it gave occasion for his dandyism and his love of display. If in one incarnation he was the complete gentleman, in another he dressed the part of the perfect scoundrel, and the list of his costumes would have filled one of his own ledgers.

But, when once the possibility of housebreaking was taken from him, he returned to his familiar dignity. Being
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