A Canticle for Leibowitz - Walter M. Miller [95]
“Then some new martyrs will attain Heaven; New Rome doesn’t make idle threats.”
The thon sighed. “I supposed that you’d look at it that way, but I renew my offer to leave.”
“Nonsense. Whatever your nationality, your common humanity makes you welcome.”
But a rift had appeared. The scholar kept his own company afterward, seldom conversing with the monks. His relationship with Brother Kornhoer became noticeably formal, although the inventor spent an hour or two each day in servicing and inspecting the dynamo and the lamp, and keeping himself informed concerning the progress of the thon’s work, which was now proceeding with unusual haste. The officers seldom ventured outside the guesthouse.
There were hints of an exodus from the region. Disturbing rumors kept coming from the Plains. In the village of Sanly Bowitts, people began discovering reasons to depart suddenly on pilgrimages or to visit in other lands. Even the beggars and vagrants were getting out of town. As always, the merchants and artisans were faced with the unpleasant choice of abandoning their property to burglars and looters or staying with it to see it looted.
A citizens’ committee headed by the mayor of the village visited the abbey to request sanctuary for the townspeople in the event of invasion. “My final offer,” said the abbot, after several hours of argument, “is this: we will take in all the women, children, invalids, and aged, without question. But as for men capable of bearing arms, we’ll consider each ease individually, and we may turn some of them away.”
“Why?” the mayor demanded.
“What should be obvious, even to you!” Dom Paulo said sharply. “We may come under attack ourselves, but unless we’re directly attacked, we’re going to stay out of it. I’ll not let this place be used by anybody as a garrison from which to launch a counterattack if the only attack is on the village itself. So in case of males able to bear arms, we’ll have to insist on a pledge-to defend the abbey under our orders. And we’ll decide in individual cases whether a pledge is trustworthy or not.”
“It’s unfair!” howled a committeeman. “You’ll discriminate-”
“Only against those who can’t be trusted. What’s the matter? Were you hoping to hide a reserve force here? Well, it won’t be allowed. You’re not going to plant any part of a town militia out here. That’s final.”
Under the circumstances, the committee could not refuse any help offered. There was no further argument. Dom Paulo meant to take in anyone, when the time came, but for the present he meant to forestall plans by the village to involve the abbey in military planning. Later there would be officers from Denver with similar requests; they would be less interested in saving life than in saving their political regime. He intended to give them a similar answer. The abbey had been built as a fortress of faith and knowledge, and he meant to preserve it as such.
The desert began to crawl with wanderers out of the east. Traders, trappers, and herdsmen, in moving west, brought news from the Plains. The cattle plague was sweeping like wildfire among the herds of the nomads; famine seemed imminent. Laredo’s forces had suffered a mutinous cleavage since the fall of the Laredan dynasty. Part of them were returning to their homeland as ordered, while the others set out under a grim vow to march on Texarkana and not stop until they took the head of Hannegan II or died in trying. Weakened by the split, the Laredans were being wiped out gradually by the hit-and-run assaults from Mad Bear’s warriors who were thirsty for vengeance against those who had brought the plague. It was rumored that Hannegan had generously offered to make Mad Bear’s people his protected dependents, if they would swear fealty to “civilized” law, accept his officers into their councils, and embrace the Christian Faith. “Submit or starve” was the choice which fate and Hannegan offered the herdsman peoples. Many would choose to starve before giving allegiance to an agrarian-merchant