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A Distant Mirror_ The Calamitous 14th Century - Barbara W. Tuchman [292]

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held in prison by the English in great misery, expressed a more subversive opinion for which he was later arrested: “Don’t you believe it. You will never see peace. As for me, I don’t believe it, because the King has destroyed and pillaged Flanders as he did Paris. And what’s more, the Seigneur de Coucy brought him a spade and told him that when he had destroyed his country, he would have to use that.” The saying had evidently struck a responsive chord.

Coucy appeared as a symbol of another kind in a challenge addressed to him before the truce was signed by Thomas Mowbray, Earl of Nottingham and future Duke of Norfolk, one of the Lords Appellant whom Richard was courting and had appointed Earl Marshal of England for life. To this young man of 23, Coucy represented the epitome of chivalry; to encounter him in combat was to learn prowess and gain honor. When piety and virtue, the supposed springs of knightly conduct, were conspicuous by their absence, the cloak of honor and valor was all the more anxiously sought. Human beings of any age need to approve of themselves; the bad times in history come when they cannot.

As “a man of approved honor, valor, chivalry and great renown, as is known in many honorable places,” Coucy was challenged by Nottingham to name a day and place for a joust of three points of the lance, three of the sword, three of the dagger, and three blows of the ax on foot. He was to send, sealed with his seal, “a good and loyal safe-conduct” from his King, and if Calais were chosen as the site, Nottingham would in turn supply a safe-conduct from his King. He suggested that the combat take place in front of “as many persons as you and I shall be prepared to supply with safe-conduct and lodging.” No record exists of a reply or of any such joust taking place. Coucy was either uninterested or unwilling to engage while the truce was still pending.

Foiled of glory, Nottingham took up the famous challenge of St. Ingelbert in the following year when the dashing Boucicaut and two companions, angered by English boasting after the truce, offered to hold the lists against all comers in any form of combat for thirty days. Prudent counsel advised against re-opening a quarrel so soon after the truce for the whims of “wild young knights,” and friends advised the three that it would be beyond their powers. Boucicaut was not one to be moved by prudence. At sixteen he had fought his first battle at Roosebeke where a huge Fleming, mocking his youth and small size, told him to go back to his mother’s arms. Drawing his dagger, Boucicaut had plunged it into the man’s side with the words, “Do the children of your country play games like these?” He and his companions maintained the lists of St. Ingelbert with great courage and he went on to become Marshal of France and share in Coucy’s last adventure.

Nottingham’s craving for combat was to have a darker conclusion. Ten years later it led him as Duke of Norfolk to the historic duel with Bolingbroke which was to precipitate the downfall of Richard II. Banished together with his opponent at the time of the duel, Nottingham was to die in exile within a year.


Moving from place to place, visiting, investigating, asking questions, Jean Froissart came to Paris in the month when the truce was signed to visit “the gentil Sire de Coucy … one of my seigneurs and patrons.” In the twenty years since the death of his first patron, Queen Philippa of England, Froissart had enjoyed some support from the Emperor Wenceslas and had obtained a clerical living through the patronage of Guy de Châtillon, Count of Blois, with no duties but to continue his history. When Guy de Blois went bankrupt, Coucy had proposed Froissart for a canonry of Lille which had so far not materialized. Meantime,

The good seigneur de Couci

Often stuffed my fist

With [a bag of] red-sealed florins.*

While the recipient of patronage is likely in turn to be generous with compliments, Froissart’s for Coucy seem more than merely conventional; they add up to a distinct individual. “Gentil” was a word routinely applied

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