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A Distant Mirror_ The Calamitous 14th Century - Barbara W. Tuchman [38]

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be invaded.

But she would find few books for mothers with advice on breastfeeding, swaddling, bathing, weaning, solid-feeding, and other complexities of infant care, although these might seem to have been of more moment for survival of the race than breeding birds in cages or even keeping husbands comfortable. When breast-feeding was mentioned, it was generally advocated—by one 13th century encyclopedist, Bartholomew of England in his Book on the Nature of Things—for its emotional value. In the process the mother “loves her own child most tenderly, embraces and kisses it, nurses and cares for it most solicitously.” A physician of the same period, Aldobrandino of Siena, who practiced in France, advised frequent cleaning and changing and two baths a day, weaning on porridge made of bread with honey and milk, ample playtime and unforced teaching at school, with time for sleep and diversion. But how widely his humane teaching was known or followed it is impossible to say.

On the whole, babies and young children appear to have been left to survive or die without great concern in the first five or six years. What psychological effect this may have had on character, and possibly on history, can only be conjectured. Possibly the relative emotional blankness of a medieval infancy may account for the casual attitude toward life and suffering of the medieval man.

Children did, however, have toys: dolls and doll carriages harnessed to mice, wooden knights and weapons, little animals of baked clay, windmills, balls, battledores and shuttlecocks, stilts and seesaws and merry-go-rounds. Little boys were like little boys of any time, “living without thought or care,” according to Bartholomew of England, “loving only to play, fearing no danger more than being beaten with a rod, always hungry and hence disposed to infirmities from being overfed, wanting everything they see, quick to laughter and as quick to tears, resisting their mothers’ efforts to wash and comb them, and no sooner clean but dirty again.” Girls were better behaved, according to Bartholomew, and dearer to their mothers. If children survived to age seven, their recognized life began, more or less as miniature adults. Childhood was already over. The childishness noticeable in medieval behavior, with its marked inability to restrain any kind of impulse, may have been simply due to the fact that so large a proportion of active society was actually very young in years. About half the population, it has been estimated, was under twenty-one, and about one third under fourteen.

A boy of noble family was left for his first seven years in the charge of women, who schooled him in manners and to some extent in letters. Significantly, St. Anne, the patron saint of mothers, is usually portrayed teaching her child, the Virgin Mary, how to read from a book. From age eight to fourteen the noble’s son was sent as a page to the castle of a neighboring lord, in the same way that boys of lower orders went at seven or eight to another family as apprentices or servants. Personal service was not considered degrading: a page or even a squire as a grown man assisted his lord to bathe and dress, took care of his clothes, waited on him at table while sharing noble status. In return for free labor, the lord provided a free school for the sons of his peers. The boy would learn to ride, to fight, and to hawk, the three chief physical elements of noble life, to play chess and backgammon, to sing and dance, play an instrument, and compose, and other romantic skills. The castle’s private chaplain or a local abbey would supply his religious education, and teach him the rudiments of reading and writing and possibly some elements of the grammar-school curriculum that non-noble boys studied.

At fourteen or fifteen, when he became a squire, the training for combat intensified. He learned to pierce the swinging dummy of the quintain with a lance, wield the sword and a variety of other murderous weapons, and know the rules of heraldry and jousting. As squire he led his lord’s war-horse to battle and held it

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