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A Distant Mirror_ The Calamitous 14th Century - Barbara W. Tuchman [4]

By Root 1395 0
that medieval figures for military forces, battle casualties, plague deaths, revolutionary hordes, processions, or any groups en masse are generally enlarged by several hundred percent. This is because the chroniclers did not use numbers as data but as a device of literary art to amaze or appall the reader. Use of Roman numerals also made for lack of precision and an affinity for round numbers. The figures were uncritically accepted and repeated by generation after generation of historians. Only since the end of the last century have scholars begun to re-examine the documents and find, for instance, the true strength of an expeditionary force from paymasters’ records. Yet still they disagree. J. C. Russell puts the pre-plague population of France at 21 million, Ferdinand Lot at 15 or 16 million, and Edouard Perroy at a lowly 10 to 11 million. Size of population affects studies of everything else—taxes, life expectancy, commerce and agriculture, famine or plenty—and here are figures by modern authorities which differ by 100 percent. Chroniclers’ figures which seem obviously distorted appear in my text in quotation marks.

Discrepancies of supposed fact were often due to mistakes of oral transmission or later misreading of a manuscript source, as when the Dame de Courcy, subject of an international scandal, was mistaken by an otherwise careful 19th century historian for Coucy’s second wife, at a cost, for a while, of devastating confusion to the present author. The Comte d’Auxerre in the Battle of Poitiers was variously rendered by English chroniclers as Aunser, Aussure, Soussiere, Usur, Waucerre, and by the Grandes Chroniques of France as Sancerre, a different fellow altogether. Enguerrand was written as Ingelram in England. It is not surprising that I took the name Canolles to be a variant of the notorious brigand captain Arnaut de Cervole, only to find, when the circumstances refused to fit, that it was instead a variant of Knowles or Knollys, an equally notorious English captain. Though minor, this sort of difficulty can be unnerving.

Isabeau of Bavaria, Queen of France, is described by one historian as a tall blonde and by another as a “dark, lively, little woman.” The Turkish Sultan Bajazet, reputed by his contemporaries to be bold, enterprising, and avid for war, and surnamed Thunderbolt for the rapidity of his strikes, is described by a modern Hungarian historian as “effeminate, sensual, irresolute and vacillating.”

It may be taken as axiomatic that any statement of fact about the Middle Ages may (and probably will) be met by a statement of the opposite or a different version. Women outnumbered men because men were killed off in the wars; men outnumbered women because women died in childbirth. Common people were familiar with the Bible; common people were unfamiliar with the Bible. Nobles were tax exempt; no, they were not tax exempt. French peasants were filthy and foul-smelling and lived on bread and onions; French peasants ate pork, fowl, and game and enjoyed frequent baths in the village bathhouses. The list could be extended indefinitely.

Contradictions, however, are part of life, not merely a matter of conflicting evidence. I would ask the reader to expect contradictions, not uniformity. No aspect of society, no habit, custom, movement, development, is without cross-currents. Starving peasants in hovels live alongside prosperous peasants in featherbeds. Children are neglected and children are loved. Knights talk of honor and turn brigand. Amid depopulation and disaster, extravagance and splendor were never more extreme. No age is tidy or made of whole cloth, and none is a more checkered fabric than the Middle Ages.

One must also remember that the Middle Ages change color depending on who is looking at them. Historians’ prejudices and points of view—and thus their selection of material—have changed considerably over a period of 600 years. During the three centuries following the 14th, history was virtually a genealogy of nobility, devoted to tracing dynastic lines and family connections and infused by the

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