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By Root 1479 0

” (conflictus Gallicus), tournaments started without rules or lists as an agreed-upon clash of opposing units. Though justified as training exercises, the impulse was the love of fighting. Becoming more regulated and mannered, they took two forms: jousts by individuals, and melees by groups of up to forty on a side, either à plaisance with blunted weapons or à outrance with no restraints, in which case participants might be severely wounded and not infrequently killed. Tournaments proliferated as the noble’s primary occupation dwindled. Under the extended rule of monarchy, he had less need to protect his own fief, while a class of professional ministers was gradually taking his place around the crown. The less he had to do, the more energy he spent in tournaments artificially re-enacting his role.

A tournament might last as long as a week and on great occasions two. Opening day was spent matching and seeding the players, followed by days set apart for jousts, for melees, for a rest day before the final tourney, all interspersed with feasting and parties. These occasions were the great sporting events of the time, attracting crowds of bourgeois spectators from rich merchants to common artisans, mountebanks, food vendors, prostitutes, and pickpockets. About a hundred knights usually participated, each accompanied by two mounted squires, an armorer, and six servants in livery. The knight had of course to equip himself with painted and gilded armor and crested helmet costing from 25 to 50 livres, with a war-horse costing from 25 to 100 livres in addition to his traveling palfrey, and with banners and trappings and fine clothes. Though the expense could easily bankrupt him, he might also come away richer, for the loser in combat had to pay a ransom and the winner was awarded his opponent’s horse and armor, which he could sell back to him or to anyone. Gain was not recognized by chivalry, but it was present at tournaments.

Because of their extravagance, violence, and vainglory, tournaments were continually being denounced by popes and kings, from whom they drained money. In vain. When the Dominicans denounced them as a pagan circus, no one listened. When the formidable St. Bernard thundered that anyone killed in a tournament would go to Hell, he spoke for once to deaf ears. Death in a tournament was officially considered the sin of suicide by the Church, besides jeopardizing family and tenantry without cause, but even threats of excommunication had no effect. Although St. Louis condemned tournaments and Philip the Fair prohibited them during his wars, nothing could stop them permanently or dim the enthusiasm for them.

With brilliantly dressed spectators in the stands, flags and ribbons fluttering, the music of trumpets, the parade of combatants making their draped horses prance and champ on golden bridles, the glitter of harness and shields, the throwing of ladies’ scarves and sleeves to their favorites, the bow of the heralds to the presiding prince who proclaimed the rules, the cry of poursuivants announcing their champions, the tournament was the peak of nobility’s pride and delight in its own valor and beauty.

If tournaments were an acting-out of chivalry, courtly love was its dreamland. Courtly love was understood by its contemporaries to be love for its own sake, romantic love, true love, physical love, unassociated with property or family, and consequently focused on another man’s wife, since only such an illicit liaison could have no other aim but love alone. (Love of a maiden was virtually ruled out since this would have raised dangerous problems, and besides, maidens of noble estate usually jumped from childhood to marriage with hardly an interval for romance.) The fact that courtly love idealized guilty love added one more complication to the maze through which medieval people threaded their lives. As formulated by chivalry, romance was pictured as extra-marital because love was considered irrelevant to marriage, was indeed discouraged in order not to get in the way of dynastic arrangements.

As its justification,