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In Paris, where the plague lasted through 1349, the reported death rate was 800 a day, in Pisa 500, in Vienna 500 to 600. The total dead in Paris numbered 50,000 or half the population. Florence, weakened by the famine of 1347, lost three to four fifths of its citizens, Venice two thirds, Hamburg and Bremen, though smaller in size, about the same proportion. Cities, as centers of transportation, were more likely to be affected than villages, although once a village was infected, its death rate was equally high. At Givry, a prosperous village in Burgundy of 1,200 to 1,500 people, the parish register records 615 deaths in the space of fourteen weeks, compared to an average of thirty deaths a year in the previous decade. In three villages of Cambridgeshire, manorial records show a death rate of 47 percent, 57 percent, and in one case 70 percent. When the last survivors, too few to carry on, moved away, a deserted village sank back into the wilderness and disappeared from the map altogether, leaving only a grass-covered ghostly outline to show where mortals once had lived.

In enclosed places such as monasteries and prisons, the infection of one person usually meant that of all, as happened in the Franciscan convents of Carcassonne and Marseille, where every inmate without exception died. Of the 140 Dominicans at Montpellier only seven survived. Petrarch’s brother Gherardo, member of a Carthusian monastery, buried the prior and 34 fellow monks one by one, sometimes three a day, until he was left alone with his dog and fled to look for a place that would take him in. Watching every comrade die, men in such places could not but wonder whether the strange peril that filled the air had not been sent to exterminate the human race. In Kilkenny, Ireland, Brother John Clyn of the Friars Minor, another monk left alone among dead men, kept a record of what had happened lest “things which should be remembered perish with time and vanish from the memory of those who come after us.” Sensing “the whole world, as it were, placed within the grasp of the Evil One,” and waiting for death to visit him too, he wrote, “I leave parchment to continue this work, if perchance any man survive and any of the race of Adam escape this pestilence and carry on the work which I have begun.” Brother John, as noted by another hand, died of the pestilence, but he foiled oblivion.

The largest cities of Europe, with populations of about 100,000, were Paris and Florence, Venice and Genoa. At the next level, with more than 50,000, were Ghent and Bruges in Flanders, Milan, Bologna, Rome, Naples, and Palermo, and Cologne. London hovered below 50,000, the only city in England except York with more than 10,000. At the level of 20,000 to 50,000 were Bordeaux, Toulouse, Montpellier, Marseille, and Lyon in France, Barcelona, Seville, and Toledo in Spain, Siena, Pisa, and other secondary cities in Italy, and the Hanseatic trading cities of the Empire. The plague raged through them all, killing anywhere from one third to two thirds of their inhabitants. Italy, with a total population of 10 to 11 million, probably suffered the heaviest toll. Following the Florentine bankruptcies, the crop failures and workers’ riots of 1346–47, the revolt of Cola di Rienzi that plunged Rome into anarchy, the plague came as the peak of successive calamities. As if the world were indeed in the grasp of the Evil One, its first appearance on the European mainland in January 1348 coincided with a fearsome earthquake that carved a path of wreckage from Naples up to Venice. Houses collapsed, church towers toppled, villages were crushed, and the destruction reached as far as Germany and Greece. Emotional response, dulled by horrors, underwent a kind of atrophy epitomized by the chronicler who wrote, “And in these days was burying without sorrowe and wedding without friendschippe.”

In Siena, where more than half the inhabitants died of the plague, work was abandoned on the great cathedral, planned to be the largest in the world, and never resumed, owing to loss