A History of Science-3 [38]
the modified lineal descendants of the extinct population of an earlier epoch?
The idea that such might be the case was not new. It had been suggested when fossils first began to attract conspicuous attention; and such sagacious thinkers as Buffon and Kant and Goethe and Erasmus Darwin had been disposed to accept it in the closing days of the eighteenth century. Then, in 1809, it had been contended for by one of the early workers in systematic paleontology--Jean Baptiste Lamarck, who had studied the fossil shells about Paris while Cuvier studied the vertebrates, and who had been led by these studies to conclude that there had been not merely a rotation but a progression of life on the globe. He found the fossil shells--the fossils of invertebrates, as he himself had christened them--in deeper strata than Cuvier's vertebrates; and he believed that there had been long ages when no higher forms than these were in existence, and that in successive ages fishes, and then reptiles, had been the highest of animate creatures, before mammals, including man, appeared. Looking beyond the pale of his bare facts, as genius sometimes will, he had insisted that these progressive populations had developed one from another, under influence of changed surroundings, in unbroken series.
Of course such a thought as this was hopelessly misplaced in a generation that doubted the existence of extinct species, and hardly less so in the generation that accepted catastrophism; but it had been kept alive by here and there an advocate like Geoffrey Saint-Hilaire, and now the banishment of catastrophism opened the way for its more respectful consideration. Respectful consideration was given it by Lyell in each recurring edition of his Principles, but such consideration led to its unqualified rejection. In its place Lyell put forward a modified hypothesis of special creation. He assumed that from time to time, as the extirpation of a species had left room, so to speak, for a new species, such new species had been created de novo; and he supposed that such intermittent, spasmodic impulses of creation manifest themselves nowadays quite as frequently as at any time in the past. He did not say in so many words that no one need be surprised to-day were he to see a new species of deer, for example, come up out of the ground before him, "pawing to get free," like Milton's lion, but his theory implied as much. And that theory, let it be noted, was not the theory of Lyell alone, but of nearly all his associates in the geologic world. There is perhaps no other fact that will bring home to one so vividly the advance in thought of our own generation as the recollection that so crude, so almost unthinkable a conception could have been the current doctrine of science less than half a century ago.
This theory of special creation, moreover, excluded the current doctrine of uniformitarianism as night excludes day, though most thinkers of the time did not seem to be aware of the incompatibility of the two ideas. It may be doubted whether even Lyell himself fully realized it. If he did, he saw no escape from the dilemma, for it seemed to him that the record in the rocks clearly disproved the alternative Lamarckian hypothesis. And almost with one accord the paleontologists of the time sustained the verdict. Owen, Agassiz, Falconer, Barrande, Pictet, Forbes, repudiated the idea as unqualifiedly as their great predecessor Cuvier had done in the earlier generation. Some of them did, indeed, come to believe that there is evidence of a progressive development of life in the successive ages, but no such graded series of fossils had been discovered as would give countenance to the idea that one species had ever been transformed into another. And to nearly every one this objection seemed insuperable.
But in 1859 appeared a book which, though not dealing primarily with paleontology, yet contained a chapter that revealed the geological record in an altogether new light. The book was Charles Darwin's Origin of Species, the chapter that wonderful citation of the "Imperfections
The idea that such might be the case was not new. It had been suggested when fossils first began to attract conspicuous attention; and such sagacious thinkers as Buffon and Kant and Goethe and Erasmus Darwin had been disposed to accept it in the closing days of the eighteenth century. Then, in 1809, it had been contended for by one of the early workers in systematic paleontology--Jean Baptiste Lamarck, who had studied the fossil shells about Paris while Cuvier studied the vertebrates, and who had been led by these studies to conclude that there had been not merely a rotation but a progression of life on the globe. He found the fossil shells--the fossils of invertebrates, as he himself had christened them--in deeper strata than Cuvier's vertebrates; and he believed that there had been long ages when no higher forms than these were in existence, and that in successive ages fishes, and then reptiles, had been the highest of animate creatures, before mammals, including man, appeared. Looking beyond the pale of his bare facts, as genius sometimes will, he had insisted that these progressive populations had developed one from another, under influence of changed surroundings, in unbroken series.
Of course such a thought as this was hopelessly misplaced in a generation that doubted the existence of extinct species, and hardly less so in the generation that accepted catastrophism; but it had been kept alive by here and there an advocate like Geoffrey Saint-Hilaire, and now the banishment of catastrophism opened the way for its more respectful consideration. Respectful consideration was given it by Lyell in each recurring edition of his Principles, but such consideration led to its unqualified rejection. In its place Lyell put forward a modified hypothesis of special creation. He assumed that from time to time, as the extirpation of a species had left room, so to speak, for a new species, such new species had been created de novo; and he supposed that such intermittent, spasmodic impulses of creation manifest themselves nowadays quite as frequently as at any time in the past. He did not say in so many words that no one need be surprised to-day were he to see a new species of deer, for example, come up out of the ground before him, "pawing to get free," like Milton's lion, but his theory implied as much. And that theory, let it be noted, was not the theory of Lyell alone, but of nearly all his associates in the geologic world. There is perhaps no other fact that will bring home to one so vividly the advance in thought of our own generation as the recollection that so crude, so almost unthinkable a conception could have been the current doctrine of science less than half a century ago.
This theory of special creation, moreover, excluded the current doctrine of uniformitarianism as night excludes day, though most thinkers of the time did not seem to be aware of the incompatibility of the two ideas. It may be doubted whether even Lyell himself fully realized it. If he did, he saw no escape from the dilemma, for it seemed to him that the record in the rocks clearly disproved the alternative Lamarckian hypothesis. And almost with one accord the paleontologists of the time sustained the verdict. Owen, Agassiz, Falconer, Barrande, Pictet, Forbes, repudiated the idea as unqualifiedly as their great predecessor Cuvier had done in the earlier generation. Some of them did, indeed, come to believe that there is evidence of a progressive development of life in the successive ages, but no such graded series of fossils had been discovered as would give countenance to the idea that one species had ever been transformed into another. And to nearly every one this objection seemed insuperable.
But in 1859 appeared a book which, though not dealing primarily with paleontology, yet contained a chapter that revealed the geological record in an altogether new light. The book was Charles Darwin's Origin of Species, the chapter that wonderful citation of the "Imperfections