A Lady's Life in the Rocky Mountains [19]
pig; and three hard, un- child-like younger children. By the whole family all courtesy and gentleness of act or speech seem regarded as "works of the flesh," if not of "the devil." They knock over all one's things without apologizing or picking them up, and when I thank them for anything they look grimly amazed. I feel that they think it sinful that I do not work as hard as they do. I wish I could show them "a more excellent way." This hard greed, and the exclusive pursuit of gain, with the indifference to all which does not aid in its acquisition, are eating up family love and life throughout the West. I write this reluctantly, and after a total experience of nearly two years in the United States. They seem to have no "Sunday clothes," and few of any kind. The sewing machine, like most other things, is out of order. One comb serves the whole family. Mrs. C. is cleanly in her person and dress, and the food, though poor, is clean. Work, work, work, is their day and their life. They are thoroughly ungenial, and have that air of suspicion in speaking of every one which is not unusual in the land of their ancestors. Thomas Chalmers is the man's ecclesiastical hero, in spite of his own severe Puritanism. Their live stock consists of two wretched horses, a fairly good bronco mare, a mule, four badly-bred cows, four gaunt and famished-looking oxen, some swine of singularly active habits, and plenty of poultry. The old saddles are tied on with twine; one side of the bridle is a worn-out strap and the other a rope. They wear boots, but never two of one pair, and never blacked, of course, but no stockings. They think it quite effeminate to sleep under a roof, except during the severest months of the year. There is a married daughter across the river, just the same hard, loveless, moral, hard-working being as her mother. Each morning, soon after seven, when I have swept the cabin, the family come in for "worship." Chalmers "wales" a psalm, in every sense of the word wail, to the most doleful of dismal tunes; they read a chapter round, and he prays. If his prayer has something of the tone of the imprecatory psalms, he has high authority in his favor; and if there be a tinge of the Pharisaic thanksgiving, it is hardly surprising that he is grateful that he is not as other men are when he contemplates the general godlessness of the region. Sunday was a dreadful day. The family kept the Commandment literally, and did no work. Worship was conducted twice, and was rather longer than usual. Chalmers does not allow of any books in his house but theological works, and two or three volumes of dull travels, so the mother and children slept nearly all day. The man attempted to read a well-worn copy of Boston's Fourfold State, but shortly fell asleep, and they only woke up for their meals. Friday and Saturday had been passably cool, with frosty nights, but on Saturday night it changed, and I have not felt anything like the heat of Sunday since I left New Zealand, though the mercury was not higher than 91 degrees. It was sickening, scorching, melting, unbearable, from the mere power of the sun's rays. It was an awful day, and seemed as if it would never come to an end. The cabin, with its mud roof under the shade of the trees, gave a little shelter, but it was occupied by the family, and I longed for solitude. I took the Imitation of Christ, and strolled up the canyon among the withered, crackling leaves, in much dread of snakes, and lay down on a rough table which some passing emigrant had left, and soon fell asleep. When I awoke it was only noon. The sun looked wicked as it blazed like a white magnesium light. A large tree-snake (quite harmless) hung from the pine under which I had taken shelter, and looked as if it were going to drop upon me. I was covered with black flies. The air was full of a busy, noisy din of insects, and snakes, locusts, wasps, flies, and grasshoppers were all rioting in the torrid heat. Would the sublime philosophy of Thomas a Kempis, I wondered, have given way under this? All