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A Language Older Than Words - Derrick Jensen [158]

By Root 1274 0
learning things that matter, that have some significant influence on my own behavior. ... I find that one of the best, but most difficult ways for me to learn is to drop my own defensiveness, at least temporarily, and to try to understand the way in which [another's] experience seems and feels to the other person. I find that another way of learning is for me to state my own uncertainties, to try to clarify my puzzlements, and thus get closer to the meaning that my experience actually seems to have. ... It seems to mean letting my experience carry me on, in a direction which appears to be forward, toward goals that I can but dimly define, as I try to understand at least the current meaning of that experience." Of course I did not accept Rogers's words merely because he said them, but I fit them to my own experience of learning, and soon, of "teaching." I walked in that first day of that first class, and the first thing I did was to change the name from "Principles of Thinking and Writing," to "Intellectual, Philosophical, and Spiritual Liberation and Exploration for the Fine, Very Fine, and Extremely Fine Human Being." Many of the students reached for their class lists to make sure they were in the right room. As I took role, I asked each person what he or she loved. At first suspicious, they began to open up within minutes.

I soon realized I could not give grades: it would be immoral to ask someone to write from the heart, then give the writing a C. This created a problem, since the department required I assign grades. I suggested assigning grades randomly, but neither the students nor the department liked that idea. So I suggested giving everyone a 4.0. This was fine with the students, but not the administration. My next plan was to give everyone a grade of 3.14159, or π. Math majors in the class thought this was a hoot, but the administrators didn't get the joke.

Eventually here's what we (the students and I) devised. Because the way to learn to think is by thinking, we would spend most class time on open discussions of important issues: What is love? What is the difference (if any) between emotional, intellectual, spiritual, and physical intimacy? Is there such a thing as a universal good? What do you want out of life? If you had only a limited time to live (which is of course the case), how would you spend your time? Is the universe a friendly place or not? (This last question, by the way, Einstein thought to be the most important a person can ask.) Irish students took it upon themselves to teach us about the Irish Republican Army, and African-American students taught us about their own experience of racism. A Samoan man told us of his earlier life in a gang. The sons and daughters of farmers told us what it was like to grow up on a farm. Volleyball players told us of volleyball, and football players of football.

Similarly, the way to learn how to write is by doing plenty of it, so my main job in the classroom would be to cheerlead them into writing more. The students could, of course, write anything they wanted about anything they wanted. I would not judge any papers, but merely give the writers positive feedback, and I would try to guide them wherever they wished to go in their explorations. I asked (not told, but asked) students to write about the thing they'd done in their lives they were most proud of, and asked them to write about that which caused them the most shame. We took the latter papers (mostly unread) into the hall and burned them, causing police to show up one quarter to question us about vandalism. One student, getting married the next summer, wrote her wedding vows as well as a letter to her fiancé to be delivered moments before he walked down the aisle. Another, a wine salesman by trade, spent the quarter writing sales pitches. Many people explored their own abuse, some wrote fiction. For each piece of writing a person did, he or she received a check mark (longer pieces received more). The final grade corresponded to the number of check marks. If a person had thirty-four check marks by the end

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