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A Language Older Than Words - Derrick Jensen [17]

By Root 1203 0
of the loss, as a requisite part of a beautiful dance which necessarily ends in death for all of us. It is the bird's death now, and my death later, that allows the dance to continue.

I remember one death in particular. It was the first after I made the deal with the coyotes. I had about a dozen ducks, and too many drakes. At one male to a half-dozen females the hens often approach the drakes, then plop down and raise their tails to be mounted. At a ratio of one-to-one the sex is neither willing nor gentle. Drakes fight each other, but the hens get the worst of it. Hens are frequently chased by drakes until they are cornered, mounted, and then mounted again. Favored hens have no feathers on the backs of their necks from being grasped so often in the bills of drakes. At these ratios, no one seems happy.

I had to do something about that. At the same time, I was running out of food. Because I eat meat I feel it's my responsibility to acknowledge the death it requires. Besides, I don't want to support the practice of factory farming. So I raise birds, I buy part of a cow from a local rancher, I fish, and I've also gone hunting, although the only thing I ever "got" was lost.

I was splitting wood early one afternoon, and noticed the drakes were especially aggressive. Having gained confidence from two previous successful instances of interspecies communication I said aloud, "If one of you is rough with a female again in the next thirty seconds, I'm going to kill you and eat you." I was not chastisising birds. There were simply too many drakes, and one had to die. I am fully aware as I type these words, as I was fully aware then, that I was displacing responsibility for my own choice to kill a duck "on the next offender."

About fifteen seconds later a drake tore into a female. He was one of my favorites. There were other ducks who were normally rougher, some male muscovies (a breed of duck) especially, and a part of me hoped that one of them would have been the odd duck out. Of course another part had hoped that none of them would be aggressive, which would have allowed me once again to displace responsibility, this time for not killing any of them. This reluctance to kill is the reason I had not yet kept my end of the bargain with the coyotes.

I turned to the duck and said, "You're the one." Next I set aside my ax to fetch the hatchet. Normally when I pick up the hatchet the birds will run toward me, because I use it mainly to split nuts for them, break open melons, and pulverize huge globs of dough from the pasta factory. But this time the duck I was going to kill, a beautiful, large, white Pekin, ran past me into the coop. At the time I put the birds in at night (I no longer do that), and they were generally loathe to enter it during the day.

I waited for him to come out. He didn't. I considered going in after him, but knew the fact that I had readied myself to kill him did not mean that he had readied himself to die.

Retreating to my library, I thought about all that had happened, and I remembered something I'd read in Barry Lopez's Of Wolves and Men: "One of the central questions about predators and their prey is why one animal is killed and not another. Why is one chosen and another, seemingly in every way as suitable, ignored? No one knows."

He continues, "The most beguiling moment in the hunt is the first moment of encounter. Wolves and prey may remain absolutely still while staring at each other. Immediately afterward, a moose may simply turn and walk away ... or the wolves may turn and run; or the wolves may charge and kill the animal in less than a minute. ... I think what transpires in those moments of staring is an exchange of information between predator and prey that either triggers a chase or defuses the hunt right there. I call this the conversation of death. ..."

I checked outside, and the duck was still in the coop. I returned to the book, to read of wolves signaling prey, and prey signaling back: "The moose trots toward them and the wolves leave. The pronghorn throws

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