A Letter of Mary - Laurie R. King [30]
"It is a letter, in Koiné rather than classical Greek, with one passage of Aramaic, a form of Hebrew that was commonly spoken at the time. The letter is purportedly written by a woman who calls herself Mary, a common enough name, but she refers to herself as an apostle of Jesus and is writing to her sister in the town of Magdala."
It took several seconds to sink in, but when it had sorted itself out in his mind, he took his astonished gaze off the road again and turned it on me for a disturbingly long time before remembering to steer the car. It was another long moment before he could choose an appropriate reaction, which was, predictably enough, a roar of laughter.
"A letter from Mary Magdalene?" he spluttered. "Of all the ... Leave it to Sherlock Holmes to come up with something as crazy as that. Next thing, he'll be finding the Holy Grail in a pawnshop. Mary Magdalene! That's a rich one, that is."
I looked out the window at the scenery, row upon row of recently constructed Homes for Heroes that gave off abruptly to fields and cows. Let him wrestle with it, I thought, and set out to count the varieties of toxic wildflower in the passing hedgerows. I had reached eleven before his laughter finally dribbled to a halt, and three more (or should the aquilegia, a garden escapee, be allowed? I debated) before his next question came, spoken like a joke waiting for the punch line.
"What does this letter say?"
I answered as if he had asked a serious question.
"Actually, not an awful lot. There's a section in the middle I'm having difficulties with, partly because of some stains across the script but also because the Greek itself is unclear. It begins with a fairly straightforward greeting, such as the various New Testament letters start with, except that rather than being from 'Paul, an apostle of Jesus Christ by the will of God,' for example, it's from 'Mariam, an apostle of Jesus the Messiah,' and it's written to 'my sister Judith in Magdala.' She is apparently writing from Jerusalem in the last weeks before the city was conquered by Rome and laid waste in the Jewish revolt of the years 68 to 70, when the Temple was last destroyed. She's sending her grandchild to Judith and is herself going away to the south, something about a 'rocky desolation.'
"The rest of it I've only glanced over, but it looked to me like an explanation of why she followed 'the rabbi.' I was planning to tackle that section Friday morning when Holmes saw the notice in The Times about Miss Ruskin's death. I'm hoping it gives a hint on why the author should be writing in Greek, since one would rather expect it to be all in Aramaic. It's a nice little puzzle."
Lestrade looked at me, then back at the road.
"Is that so?" he said, and then held his peace for at least five miles. Out of the corner of my eye, I could see his face screw itself up over this utterly foreign dilemma, and suddenly I found myself liking him. Eventually, he gave it up, shook his head, and turned to those parts of the problem that lay within his ken.
"This box. Would you say it's valuable enough to kill for?"
"Insufficient data, as Holmes would say. To an extremely corrupt collector, perhaps, or to a madman, but I shouldn't have thought that the point was merely possessing whatever it was they were after. They must have wanted to be rid of Miss Ruskin as well, or else they would have simply broken in, or held her up, and taken whatever it was they wanted. Either she knew who they were and could identify them to the police or she knew the details of whatever they were wanting and could duplicate the information. Besides, it's not the box itself they were after, as we told you; it was something flat and small, like a piece of paper."
"But you still don't think it could have been the— what d'you call it?"
"Papyrus. I did wonder. Only a lunatic would fold it in half and stick it into a book or behind a framed photograph, but it's possible they