A New Kind of Christianity - Brian McLaren [116]
The situation is unintentionally made worse by the small but growing minority of us who are entering the quest for honesty (many in the emergent conversation of which I am part would fit in this category).8 This book itself—with its “quest for truth”—obviously grows out of the indigo range of the spectrum. But the indigo zone—while it’s great for raising honest questions—is not so great at reaching conclusions. In fact, indigo people generally seek honesty by critiquing the previous stages and by questioning the adequacy of their conclusions—something we have spent a good many pages doing in this book. But as any Ph.D. holder can attest, honest inquiry and thought do not necessarily lead to wise action. Sometimes (recalling Paul’s words about knowledge “puffing up”) our honest inquiry simply leads to conceit and a critical spirit.
So those of us in the indigo zone commonly look down on red-, orange-, yellow-, green-, and blue-zone people and groups, calling them primitive, backward, immature, conservative, fundamentalist, and so on. We often “explain” their behavior with a kind of cool and elitist detachment, and in so doing we objectify and dehumanize them (as some of us may have been doing while reading this chapter so far). We in the indigo zone feel comfortable casually critiquing, relativizing, and deconstructing the very systems, structures, doctrines, and institutions that red through blue cultures have worked, lived, fought, and died to build and defend. So no wonder indigo people see others as obstructionists, and the others see them as terrorists or nihilists.
In short, we in the indigo zone—just like those in the earlier zones—want to transcend and distance ourselves from everyone in earlier zones. And in so doing we resist our transcendence into the violet spirit of ubuntu, which seeks to close distance and be joined with others. So, in many ways, the quest that we have pursued through our first nine questions in these pages cannot be fulfilled in the zone that inspired it. Our quest must transcend itself, rising from an indigo quest for honesty into a violet quest for reconciliation, integration, and ubuntu. And entering a new zone is never an easy thing.
An ubuntu or violet faith will require us to stop seeing the earlier ranges as inferior, wrong, or bad. Rather, we must see them as necessary. Each offers something essential to the larger human quest. Each adds an essential band in the full spectrum of light. And contrary to honest indigo thinking, the ideas and beliefs of the other ranges in the spectrum aren’t actually dishonest for the people who hold them: they are simply the way reality honestly looks from that vantage point. From red, the world honestly looks red. From orange it looks orange, and so on. Theologically, we could say that people in a certain zone of a religion or denomination are seeing God in the only way they can see God, and as only they can see God. Yes, it is ultimately a mistake for green, yellow, or blue people to say that God is only green, yellow, or blue, although this is what people at these stages will tend to say. But that is no greater a mistake than for indigo people to attack them for doing so, which is what indigo people will tend to do.
So, although the indigo quest for honesty is important, it creates problems that can only be resolved at the next level.9 You