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A New Kind of Christianity - Brian McLaren [160]

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209; poetic nature of, 144–146; purpose of, 142–144, 156, 276n3; reconciling with the gospel, 142–146, 157, 277nn4, 6; unity themes in, 147–152, 154, 155

sacredness, 233

salvation, 34, 35, 138, 195–196,276n10

Satan, 87–88

scapegoating, 175

Schaller, Lyle, 247

science, 14–16, 68, 70, 177–178

science fiction films, 123–124

Scofield Reference Bible, 191

second coming, 197–198

security quest, 229–230, 233, 237

self-differentiation, 245, 295n4

sexuality: challenges of modern, 175, 187–190; heterosexuality, 175, 179, 180, 186–187; homosexuality, 175–180, 185, 187, 274n6; questions about, 20–21; reconciliation and the Ethiopian eunuch, 181–184,

186; repressive fundasexuality,

173–175, 189; tension between exclusion/inclusion and, 185–186

sin, 34, 41, 58, 147–148, 238–240. See also original sin

slavery: Biblical defense of, 71–76,

178, 275n2; history of, 70–71; justification of, 231; and message of Jesus, 127, 133; metaphor in

Romans, 150, 151

social dualism: breaking out of, 215,

233; distortion of Jesus and,

121–122; in early church, 143, 144,

147–148; Greco-Roman, 39–40; pluralism displacing, 210–214; subsumed in Paul’s message, 150–152,

211; using scripture to justify, 69–70

social issues, 69, 76, 122, 127–128,

135, 192. See also slavery

social movements, 248–249

sola scriptura (scripture alone), 91–92

“soul-sort” universe, 195, 203

spiritual growth, 238–240

spiritual immigrants, 247–248

spiritual maturity, 166, 168–169

spiritual pride, 147–148, 153, 234, 237 Star Trek (films), 123–124

STDs (sexually transmitted diseases),187–189

story line of the Bible. See biblical narrative

superiority complex, 39, 265n7

superstition, 39, 214, 229

survival quest, 229

syncretism, 41

Talladega Nights (film), 120–121

teenage sex, 187, 188, 282n13

temple, 64, 185, 192, 199, 210,219–220

theology of institutions, 248

Thomas, 220–221

3-D participatory eschatology, 193–197,283n5

three-dimensional biblical narrative: in baptism of Ethiopian eunuch, 183–184; creation/reconciliation in Genesis, 54, 56, 58–59, 129–131; dream of the peaceable kingdom, 59, 62–64, 132–135; eschatology of, 193–197, 203–204; God of the, 65–66; and the gospel, 128–129, 135–136, 140; liberation/formation in Exodus, 56–59, 131–132. See also frontwards reading

Tickle, Phyllis, 11, 12

Tise, Larry E., 71

torture, 69, 99, 193, 215, 230

total depravity, 35, 37, 266n15

tradition, 258

transcendence, 234–239

Trueblood, Elton, 114

truth, 231–235, 237

ubuntu (interconnectedness), 233

unchurched, 4–6, 236

understanding of God. See evolving understanding of God

unity quest, 232–233

violence: in Abrahamic religions, 207–208; associating with image of Jesus, 120, 124–126; Bible associated with, 70; of imperial Christianity, 12; as modern crisis, 235–236, 253, 255; toward the “other,” 213. See also God and violence

war, 106–107, 134

Warren, Ebenezer Willis, 71

water imagery, 129, 134

Wesleyans, 227–228

About the Author


BRIAN D. MCLAREN is an author, speaker, pastor, and networker among innovative Christian leaders, thinkers, and activists. His groundbreaking books include A New Kind of Christian, A Generous Orthodoxy, The Secret Message of Jesus, and Everything Must Change. Named by Time magazine as one of America’s top twenty-five evangelicals, McLaren has appeared on Nightline and Larry King Live, and has been covered by The Washington Post and the New York Times. Visit the author online at www.brianmclaren.net.

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Credits


Jacket design: The Design Works Group

Copyright


A NEW KIND OF CHRISTIANITY: Ten Questions That Are Transforming the Faith. Copyright © 2010 by Brian D. McLaren. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered,

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