A Passage to India - E. M. Forster [121]
Part 3:
Temple
Chapter 33
SOME hundreds of miles westward of the Marabar Hills, and two years later in time, Professor Narayan Godbole stands in the presence of God. God is not born yet—that will occur at midnight—but He has also been born centuries ago, nor can He ever be born, because He is the Lord of the Universe, who transcends human processes. He is, was not, is not, was. He and Professor Godbole stood at opposite ends of the same strip of carpet.
Tukaram, Tukaram,
Thou art my father and mother and everybody.
Tukaram, Tukaram,
Thou art my father and mother and everybody.
Tukaram, Tukaram,
Thou art my father and mother and everybody.
Tukaram, Tukaram,
Thou art my father and mother and everybody.
Tukaram… .
This corridor in the palace at Mau opened through other corridors into a courtyard. It was of beautiful hard white stucco, but its pillars and vaulting could scarcely be seen behind coloured rags, iridescent balls, chandeliers of opaque pink glass, and murky photographs framed crookedly. At the end was the small but famous shrine of the dynastic cult, and the God to be born was largely a silver image the size of a teaspoon. Hindus sat on either side of the carpet where they could find room, or overflowed into the adjoining corridors and the courtyard—Hindus, Hindus only, mild-featured men, mostly villagers, for whom anything outside their villages passed in a dream. They were the toiling ryot, whom some call the real India. Mixed with them sat a few tradesmen out of the little town, officials, courtiers, scions of the ruling house.
Schoolboys kept inefficient order. The assembly was in a tender, happy state unknown to an English crowd, it seethed like a beneficent potion. When the villagers broke cordon for a glimpse of the silver image, a most beautiful and radiant expression came into their faces, a beauty in which there was nothing personal, for it caused them all to resemble one another during the moment of its indwelling, and only when it was withdrawn did they revert to individual clods. And so with the music. Music there was, but from so many sources that the sum-total was untrammelled. The braying banging crooning melted into a single mass which trailed round the palace before joining the thunder. Rain fell at intervals throughout the night.
It was the turn of Professor Godbole’s choir. As Minister of Education, he gained this special honour. When the previous group of singers dispersed into the crowd, he pressed forward from the back, already in full voice, that the chain of sacred sounds might be uninterrupted. He was barefoot and in white, he wore a pale blue turban; his gold pince-nez had caught in a jasmine garland, and lay sideways down his nose. He and the six colleagues who supported him clashed their cymbals, hit small drums, droned upon a portable harmonium, and sang:
Tukaram, Tukaram,
Thou art my father and mother and everybody.
Tukaram, Tukaram,
Thou art my father