A Passage to India - E. M. Forster [41]
I say nothing against him, only that it is wrong for us, because we are young. I want you to promise me—Nureddin, are you listening?—not to believe in Evil Spirits, and if I die (for my health grows very weak) to bring up my three children to disbelieve in them too.” Nureddin smiled, and a suitable answer rose to his pretty lips, but before he could make it the car arrived, and his grandfather took him away.
The game of Patience up in the civil lines went on longer than this. Mrs. Moore continued to murmur “Red ten on a black knave,” Miss Quested to assist her, and to intersperse among the intricacies of the play details about the hyena, the engagement, the Maharani of Mudkul, the Bhattacharyas, and the day generally, whose rough desiccated surface acquired as it receded a definite outline, as India itself might, could it be viewed from the moon. Presently the players went to bed, but not before other people had woken up elsewhere, people whose emotions they could not share, and whose existence they ignored. Never tranquil, never perfectly dark, the night wore itself away, distinguished from other nights by two or three blasts of wind, which seemed to fall perpendicularly out of the sky and to bounce back into it, hard and compact, leaving no freshness behind them: the hot weather was approaching.
Chapter 9
AZIZ fell ill as he foretold—slightly ill. Three days later he lay abed in his bungalow, pretending to be very ill. It was a touch of fever, which he would have neglected if there was anything important at the hospital. Now and then he groaned and thought he should die, but did not think so for long, and a very little diverted him. It was Sunday, always an equivocal day in the East, and an excuse for slacking. He could hear church bells as he drowsed, both from the civil station and from the missionaries out beyond the slaughter house—different bells and rung with different intent, for one set was calling firmly to Anglo-India, and the other feebly to mankind. He did not object to the first set; the other he ignored, knowing their inefficiency. Old Mr. Graysford and young Mr. Sorley made converts during a famine, because they distributed food; but when times improved they were naturally left alone again, and though surprised and aggrieved each time this happened, they never learnt wisdom. “No Englishman understands us except Mr. Fielding,” he thought; “but how shall I see him again? If he entered this