A Popular Account [163]
we came upon several gangs of stout young men slaves, each secured by the neck to one common chain, waiting for exportation, and several more in slave-sticks. These were all civilly removed before our interview was over, because Juma knew that we did not relish the sight.
When we met the same Arabs in 1861, they had but few attendants: according to their own account, they had now, in the village and adjacent country, 1500 souls. It is certain that tens of thousands had flocked to them for protection, and all their power and influence must be attributed to the possession of guns and gunpowder. This crowding of refugees to any point where there is a hope for security for life and property is very common in this region, and the knowledge of it made our hopes beat high for the success of a peaceful Mission on the shores of the Lake. The rate, however, in which the people here will perish by the next famine, or be exported by Juma and others, will, we fear, depopulate those parts which we have just described as crowded with people. Hunger will ere long compel them to sell each other. An intelligent man complained to us of the Arabs often seizing slaves, to whom they took a fancy, without the formality of purchase; but the price is so low--from two to four yards of calico--that one can scarcely think this seizure and exportation without payment worth their while. The boats were in constant employment, and, curiously enough, Ben Habib, whom we met at Linyanti in 1855, had been taken across the Lake, the day before our arrival at this Bay, on his way from Sesheke to Kilwa, and we became acquainted with a native servant of the Arabs, called Selele Saidallah, who could speak the Makololo language pretty fairly from having once spent some months in the Barotse Valley.
From boyhood upwards we have been accustomed, from time to time, to read in books of travels about the great advances annually made by Mohammedanism in Africa. The rate at which this religion spreads was said to be so rapid, that in after days, in our own pretty extensive travels, we have constantly been on the look out for the advancing wave from North to South, which, it was prophesied, would soon reduce the entire continent to the faith of the false prophet. The only foundation that we can discover for the assertions referred to, and for others of more recent date, is the fact that in a remote corner of North-Western Africa the Fulahs, and Mandingoes, and some others in Northern Africa, as mentioned by Dr. Barth, have made conquests of territory; but even they care so very little for the extension of their faith, that after the conquest no pains whatever are taken to indoctrinate the adults of the tribe. This is in exact accordance with the impression we have received from our intercourse with Mohammedans and Christians. The followers of Christ alone are anxious to propagate their faith. A quasi philanthropist would certainly never need to recommend the followers of Islam, whom we have met, to restrain their benevolence by preaching that "Charity should begin at home."
Though Selele and his companions were bound to their masters by domestic ties, the only new idea they had imbibed from Mohammedanism was, that it would be wrong to eat meat killed by other people. They thought it would be "unlucky." Just as the inhabitants of Kolobeng, before being taught the requirements of Christianity, refrained from hoeing their gardens on Sundays, lest they should reap an unlucky crop. So far as we could learn, no efforts had been made to convert the natives, though these two Arabs, and about a dozen half-castes, had been in the country for many years; and judging from our experience with a dozen Mohammedans in our employ at high wages for sixteen months, the Africans would be the better men in proportion as they retained their native faith. This may appear only a harsh judgment from a mind imbued with Christian prejudices; but without any pretention to that impartiality, which leaves it doubtful to which side the affections lean, the truth may be fairly
When we met the same Arabs in 1861, they had but few attendants: according to their own account, they had now, in the village and adjacent country, 1500 souls. It is certain that tens of thousands had flocked to them for protection, and all their power and influence must be attributed to the possession of guns and gunpowder. This crowding of refugees to any point where there is a hope for security for life and property is very common in this region, and the knowledge of it made our hopes beat high for the success of a peaceful Mission on the shores of the Lake. The rate, however, in which the people here will perish by the next famine, or be exported by Juma and others, will, we fear, depopulate those parts which we have just described as crowded with people. Hunger will ere long compel them to sell each other. An intelligent man complained to us of the Arabs often seizing slaves, to whom they took a fancy, without the formality of purchase; but the price is so low--from two to four yards of calico--that one can scarcely think this seizure and exportation without payment worth their while. The boats were in constant employment, and, curiously enough, Ben Habib, whom we met at Linyanti in 1855, had been taken across the Lake, the day before our arrival at this Bay, on his way from Sesheke to Kilwa, and we became acquainted with a native servant of the Arabs, called Selele Saidallah, who could speak the Makololo language pretty fairly from having once spent some months in the Barotse Valley.
From boyhood upwards we have been accustomed, from time to time, to read in books of travels about the great advances annually made by Mohammedanism in Africa. The rate at which this religion spreads was said to be so rapid, that in after days, in our own pretty extensive travels, we have constantly been on the look out for the advancing wave from North to South, which, it was prophesied, would soon reduce the entire continent to the faith of the false prophet. The only foundation that we can discover for the assertions referred to, and for others of more recent date, is the fact that in a remote corner of North-Western Africa the Fulahs, and Mandingoes, and some others in Northern Africa, as mentioned by Dr. Barth, have made conquests of territory; but even they care so very little for the extension of their faith, that after the conquest no pains whatever are taken to indoctrinate the adults of the tribe. This is in exact accordance with the impression we have received from our intercourse with Mohammedans and Christians. The followers of Christ alone are anxious to propagate their faith. A quasi philanthropist would certainly never need to recommend the followers of Islam, whom we have met, to restrain their benevolence by preaching that "Charity should begin at home."
Though Selele and his companions were bound to their masters by domestic ties, the only new idea they had imbibed from Mohammedanism was, that it would be wrong to eat meat killed by other people. They thought it would be "unlucky." Just as the inhabitants of Kolobeng, before being taught the requirements of Christianity, refrained from hoeing their gardens on Sundays, lest they should reap an unlucky crop. So far as we could learn, no efforts had been made to convert the natives, though these two Arabs, and about a dozen half-castes, had been in the country for many years; and judging from our experience with a dozen Mohammedans in our employ at high wages for sixteen months, the Africans would be the better men in proportion as they retained their native faith. This may appear only a harsh judgment from a mind imbued with Christian prejudices; but without any pretention to that impartiality, which leaves it doubtful to which side the affections lean, the truth may be fairly