A Question of Upbringing - Anthony Powell [21]
“As o’er each continent and island
The dawn leads on another day,
The voice of prayer is never silent
Nor dies the strain of praise away.”
Somehow I felt rather moved as the hymn rolled on. A group of boys sitting behind me began to chant a descant of their own; making a good deal of noise, not entirely disagreeable. Cobberton noticed the sound, and frowned. Widmerpool also stopped singing for a second and he too glanced across reprovingly. That was my last memory of him at school, because he left, for good, a few weeks later; although owing to some misunderstanding – perhaps Le Bas’s mind was more confused than usual on account of the trick played on him – Widmerpool’s name continued to appear in the house-list of the following September: a final assertion of the will to remain and strive further for unattainable laurels.
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2
IT IS NOT EASY – perhaps not even desirable – to judge other people by a consistent standard. Conduct obnoxious, even unbearable, in one person may be readily tolerated in another; apparently indispensable principles of behaviour are in practice relaxed – not always with impunity – in the interests of those whose nature seems to demand an exceptional measure. That is one of the difficulties of committing human action to paper, a perplexity that really justifies the alternations of comedy with tragedy in Shakespearian drama: because some characters and some deeds (Uncle Giles’s, as I have mentioned) may be thought of only in terms appropriate to themselves, irrespective of their consequence. On the stage, however, masks are assumed with some regard to procedure: in everyday life, the participants act their parts without consideration either for suitability of scene or for the words spoken by the rest of the cast: the result is a general tendency for things to be brought to the level of farce even when the theme is serious enough. This disregard for the unities is something that cannot be circumvented in human life; though there are times when close observation reveals, one way or another, that matters may not have been so irreconcilable at the close of the performance as they may have appeared in the Second Act.
For example, in the course of having tea for nine months of the year with Stringham and Templer, the divergent nature of their respective points of view became increasingly clear to me, though compared with some remote figure like Widmerpool (who, at that time, seemed scarcely to belong to the same species as the other two) they must have appeared, say to Parkinson, as identical in mould: simply on account of their common indifference to a side of life – notably football – in which Parkinson himself showed every sign of finding absorbing interest. As I came gradually to know them better, I saw that, in reality, Stringham and Templer provided, in their respective methods of approaching life, patterns of two very distinguishable forms of existence, each of which deserved consideration in the light of its own special peculiarities: both, at the same time, demanding adjustment of a scale of values that was slowly