A Smaller History of Greece [93]
citizen. Unfortunately, however, they were no longer commanded by Epaminondas. Their present commanders were utterly incompetent. They were beaten and forced to retreat, and the army was in such danger from the active pursuit of the Thessalians and Athenians, that its destruction seemed inevitable. Luckily, however, Epaminondas was serving as a hoplite in the ranks. By the unanimous voice of the troops he was now called to the command, and succeeded in conducting the army safely back to Thebes. Here the unsuccessful Boeotarchs were disgraced; Epaminondas was restored to the command, and placed at the head of a second Theban army destined to attempt the release of Pelopidas. Directed by his superior skill the enterprise proved successful, and Pelopidas (B.C. 367) returned in safety to Thebes.
In B.C. 364 Pelopidas again marched into Thessaly against Alexander of Pherae. Strong complaints of the tyranny of that despot arrived at Thebes, and Pelopidas, who probably also burned to avenge his private wrongs, prevailed upon the Thebans to send him into Thessaly to punish the tyrant. The battle was fought on the hills of Cynoscephalae; the troops of Alexander were routed: and Pelopidas, observing his hated enemy endeavouring to rally them, was seized with such a transport of rage that, regardless of his duties as a general, he rushed impetuously forwards and challenged him to single combat. Alexander shrunk back within the ranks of his guards, followed impetuously by Pelopidas, who was soon slain, fighting with desperate bravery. Although the army of Alexander was defeated with severe loss, the news of the death of Pelopidas deprived the Thebans and their Thessalian allies of all the joy which they would otherwise have felt at their victory.
Meantime a war had been carried on between Elis and Arcadia which had led to disunion among the Arcadians themselves. The Mantineans supported the Eleans, who were also assisted by the Spartans; whilst the rest of the Arcadians, and especially the Tegeans, favoured Thebes. In B.C. 362 Epaminondas marched into Peloponnesus to support the Theban party in Arcadia, The Spartans sent a powerful force to the assistance of the Mantineans in whose territory the hostile armies met. In the battle which ensued Epaminondas formed his Boeotian troops into a column of extraordinary depth, with which he bore down all before them. The Mantineans and Lacedaemonians turned and fled, and the rest followed their example. The day was won; but Epaminondas, who fought in the foremost ranks, fell pierced with a mortal wound. His fall occasioned such consternation among his troops, that, although the enemy were in full flight, they did not know how to use their advantage, and remained rooted to the spot. Epaminondas was carried off the field with the spear-head still fixed in his breast. Having satisfied himself that his shield was safe, and that the victory was gained, he inquired for Iolaidas and Daiphantus, whom he intended to succeed him in the command. Being informed that both were slain: "Then" he observed "you must make peace." After this he ordered the spear- head to be withdrawn; when the gush of blood which followed soon terminated his life. Thus died this truly great man; and never was there one whose title to that epithet has been less disputed. Antiquity is unanimous in his praise, and some of the first men of Greece subsequently took him for their model. With him the commanding influence of Thebes began and ended. His last advice was adopted, and peace was concluded probably before the Theban army quitted Peloponnesus. Its basis was a recognition of the STATUS QUO--to leave everything as it was, to acknowledge the Arcadian constitution and the independence of Messene. Sparta alone refused to join it on account of the last article, but she was not supported by her allies.
Agesilaus had lived to see the empire of Sparta extinguished by her hated rival. Thus curiously had the prophecy been fulfilled which warned Sparta of the evils awaiting her under a "lame sovereignty."
In B.C. 364 Pelopidas again marched into Thessaly against Alexander of Pherae. Strong complaints of the tyranny of that despot arrived at Thebes, and Pelopidas, who probably also burned to avenge his private wrongs, prevailed upon the Thebans to send him into Thessaly to punish the tyrant. The battle was fought on the hills of Cynoscephalae; the troops of Alexander were routed: and Pelopidas, observing his hated enemy endeavouring to rally them, was seized with such a transport of rage that, regardless of his duties as a general, he rushed impetuously forwards and challenged him to single combat. Alexander shrunk back within the ranks of his guards, followed impetuously by Pelopidas, who was soon slain, fighting with desperate bravery. Although the army of Alexander was defeated with severe loss, the news of the death of Pelopidas deprived the Thebans and their Thessalian allies of all the joy which they would otherwise have felt at their victory.
Meantime a war had been carried on between Elis and Arcadia which had led to disunion among the Arcadians themselves. The Mantineans supported the Eleans, who were also assisted by the Spartans; whilst the rest of the Arcadians, and especially the Tegeans, favoured Thebes. In B.C. 362 Epaminondas marched into Peloponnesus to support the Theban party in Arcadia, The Spartans sent a powerful force to the assistance of the Mantineans in whose territory the hostile armies met. In the battle which ensued Epaminondas formed his Boeotian troops into a column of extraordinary depth, with which he bore down all before them. The Mantineans and Lacedaemonians turned and fled, and the rest followed their example. The day was won; but Epaminondas, who fought in the foremost ranks, fell pierced with a mortal wound. His fall occasioned such consternation among his troops, that, although the enemy were in full flight, they did not know how to use their advantage, and remained rooted to the spot. Epaminondas was carried off the field with the spear-head still fixed in his breast. Having satisfied himself that his shield was safe, and that the victory was gained, he inquired for Iolaidas and Daiphantus, whom he intended to succeed him in the command. Being informed that both were slain: "Then" he observed "you must make peace." After this he ordered the spear- head to be withdrawn; when the gush of blood which followed soon terminated his life. Thus died this truly great man; and never was there one whose title to that epithet has been less disputed. Antiquity is unanimous in his praise, and some of the first men of Greece subsequently took him for their model. With him the commanding influence of Thebes began and ended. His last advice was adopted, and peace was concluded probably before the Theban army quitted Peloponnesus. Its basis was a recognition of the STATUS QUO--to leave everything as it was, to acknowledge the Arcadian constitution and the independence of Messene. Sparta alone refused to join it on account of the last article, but she was not supported by her allies.
Agesilaus had lived to see the empire of Sparta extinguished by her hated rival. Thus curiously had the prophecy been fulfilled which warned Sparta of the evils awaiting her under a "lame sovereignty."