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A Straight Deal [21]

By Root 858 0
out of the heap, without moving any of the others. You go on until you do move one of the others, and this loses you your turn. European diplomacy at any moment of any year reminds you, if you inspect it closely, of a game of jackstraws. Every sort and shape of intrigue is in the general heap and tangle, and the jealous nations sit round, each trying to lift out its own jackstraw. Luckily for us, we have not often been involved in these games of jackstraw hitherto; unluckily for us, we must be henceforth involved. If we kept out, our luck would be still worse.

Immediately after our Revolution, there was one of these heaps of intrigue, in which we were concerned. This was at the time of the negotiations leading to the Treaty of Paris, to which I made reference at the close of the last section. This was in 1783. Twenty years later, in 1803, occurred the heap of jackstraws that led to the Louisiana Purchase. Twenty years later, in 1823, occurred the heap of jackstraws from which emerged the Monroe Doctrine. Each of these dates, dotted along through our early decades, marks a very important crisis in our history. It is well that they should be grouped together, because together they disclose, so to speak, a coherent pattern. This coherent pattern is England's attitude towards ourselves. It is to be perceived, faintly yet distinctly, in 1783, and it grows clearer and ever more clear until in 1898, in the game of jackstraws played when we declared war upon Spain, the pattern is so clear that it could not be mistaken by any one who was not willfully blinded by an anti-English complex. This pattern represents a preference on England's part for ourselves to other nations. I do not ask you to think England's reason for this preference is that she has loved us so much; that she has loved others so much less--there is her reason. She has loved herself better than anybody. So must every nation. So does every nation.

Let me briefly speak of the first game of jackstraws, played at Paris in 1783. Our Revolution was over. The terms of peace had to be drawn. Franklin, Jay, Adams, and Laurens were our negotiators. The various important points were acknowledgment of our independence, settlement of boundaries, freedom of fishing in the neighborhood of the Canadian coast. We had agreed to reach no settlement with England separately from France and Spain. They were our recent friends. England, our recent enemy, sent Richard Oswald as her peace commissioner. This private gentleman had placed his fortune at our disposal during the war, and was Franklin's friend. Lord Shelburne wrote Franklin that if this was not satisfactory, to say so, and name any one he preferred. But Oswald was satisfactory; and David Hartley, another friend of Franklin's and also a sympathizer with our Revolution, was added; and in these circumstances and by these men the Treaty was made. To France we broke our promise to reach no separate agreement with England. We negotiated directly with the British, and the Articles were signed without consultation with the French Government. When Vergennes, the French Minister, saw the terms, he remarked in disgust that England would seem to have bought a peace rather than made one. By the treaty we got the Northwest Territory and the basin of the Ohio River to the Mississippi. Our recent friend, the French King, was much opposed to our having so much territory. It was our recent enemy, England, who agreed that we should have it. This was the result of that game of jackstraws.

Let us remember several things: in our Revolution, France had befriended us, not because she loved us so much, but because she loved England so little. In the Treaty of Paris, England stood with us, not because she loved us so much, but because she loved France so little. We must cherish no illusions. Every nation must love itself more than it loves its neighbor. Nevertheless, in this pattern of England's policy in 1783, where she takes her stand with us and against other nations, there is a deep significance. Our notions of law, our notions of life, our
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