A tree grows in Brooklyn - Betty Smith [39]
“I will read,” promised Katie. “What is a good book?”
“There are two great books. Shakespeare is a great book. I have heard tell that all the wonder of life is in that book; all that man has learned of beauty, all that he may know of wisdom and living are on those pages. It is said that these stories are plays to be acted out on the stage. I have never spoken to anyone who has seen this great thing. But I heard the lord of our land back in Austria say that some of the pages sing themselves like songs.”
“Is Shakespeare a book in the German?”
“It is of the English. I so heard our lord of the land tell his young son who was setting out for the great university of Heidelberg long ago.”
“And what is the other great book?”
“It is the Bible that the Protestant people read.”
“We have our own Bible, the Catholic one.”
Mary looked around the room furtively. “It is not fitting for a good Catholic to say so but I believe that the Protestant Bible contains more of the loveliness of the greatest story on this earth and beyond it. A much-loved Protestant friend once read some of her Bible to me and I found it as I have said.
“That is the book, then, and the book of Shakespeare. And every day you must read a page of each to your child—even though you yourself do not understand what is written down and cannot sound the words properly. You must do this that the child will grow up knowing of what is great—knowing that these tenements of Williamsburg are not the whole world.”
“The Protestant Bible and Shakespeare.”
“And you must tell the child the legends I told you—as my mother told them to me and her mother to her. You must tell the fairy tales of the old country. You must tell of those not of the earth who live forever in the hearts of people—fairies, elves, dwarfs and such. You must tell of the great ghosts that haunted your father’s people and of the evil eye which a hex put on your aunt. You must teach the child of the signs that come to the women of our family when there is trouble and death to be. And the child must believe in the Lord God and Jesus, His Only Son.” She crossed herself.
“Oh, and you must not forget the Kris Kringle. The child must believe in him until she reaches the age of six.”
“Mother, I know there are no ghosts or fairies. I would be teaching the child foolish lies.”
Mary spoke sharply. “You do not know whether there are not ghosts on earth or angels in heaven.”
“I know there is no Santa Claus.”
“Yet you must teach the child that these things are so.”
“Why? When I, myself, do not believe?”
“Because,” explained Mary Rommely simply, “the child must have a valuable thing which is called imagination. The child must have a secret world in which live things that never were. It is necessary that she believe. She must start out by believing in things not of this world. Then when the world becomes too ugly for living in, the child can reach back and live in her imagination. I, myself, even in this day and at my age, have great need of recalling the miraculous lives of the Saints and the great miracles that have come to pass on earth. Only by having these things in my mind can I live beyond what I have to live for.”
“The child will grow up and find out things for herself. She will know that I lied. She will be disappointed.”
“That is what is called learning the truth. It is a good thing to learn the truth one’s self. To first believe with all your heart, and then not to believe, is good too. It fattens the emotions and makes them to stretch. When as a woman life and people disappoint her, she will have had practice in disappointment and it will not come so hard. In teaching your child, do not forget that suffering is good too. It makes a person rich in character.”
“If that is so,” commented Katie bitterly, “then we Rommelys are rich.”
“We are poor, yes. We suffer. Our way is very hard. But we are better people because we know of the things I have told you. I could not read but I told you of all of the things I learned from living. You