A Village Stradivarius [7]
This blighted ambition was a heart-sorrow of so deep and sacred a character that she did not even confess it to "Si," as her appendage of a husband was called.
Now at last her chance for planning a funeral had come. Mrs. Butterfield had no kith or kin save her niece, Lyddy Ann, who lived in Andover, or Lawrence, or Haverhill, Massachusetts--Aunt Hitty couldn't remember which, and hoped nobody else could. The niece would be sent for when they found out where she lived; meanwhile the funeral could not be put off.
She glanced round the house preparatory to locking it up and starting to notify Anthony Croft. She would just run over and talk to him about ordering the coffin; then she could attend to all other necessary preliminaries herself. The remains had been well-to-do, and there was no occasion for sordid economy, so Aunt Hitty determined in her own mind to have the latest fashion in everything, including a silver coffin-plate. The Butterfield coffin-plates were a thing to be proud of. They had been sacredly preserved for years and years, and the entire collection--numbering nineteen in all--had been framed, and adorned the walls of the deceased lady's best room. They were not of solid silver, it is true, but even so it was a matter of distinction to have belonged to a family that could afford to have nineteen coffin-plates of any sort.
Aunt Hitty planned certain dramatic details as she walked down the road to Croft's. It came to her in a burst of inspiration that she would have two ministers: one for the long prayer, and one for the short prayer and the remarks. She hoped that Elder Weeks would be adequate in the latter direction. She knew she couldn't for the life of her think of anything interesting to say about Mrs. Butterfield, save that she possessed nineteen coffin-plates, and brought her hens to Edgewood every summer for their health; but she had heard Elder Weeks make a moving discourse out of less than that. To be sure, he needed priming, but she would be equal to the occasion. There was Ivory Brown's funeral: how would that have gone on if it hadn't been for her? Wasn't the elder ten minutes late, and what would his remarks have amounted to without her suggestions? You might almost say she was the author of the discourse, for she gave the elder all the appropriate ideas. As she had helped him out of the waggon she had said: "Are you prepared? I thought not; but there's no time to lose. Remember there are aged parents; two brothers living--one railroading in Spokane Falls, the other clerking in Washington, D.C. Don't mention the Universalists--there's be'n two in the fam'ly; nor insanity--there's be'n one o' them. The girl in the corner is the one that the remains has be'n keeping comp'ny with. If you can make some genteel allusions to her, it'll be much appreciated by his folks."
As to the long prayer, she knew that the Rev. Mr. Ford could be relied on to pray until Aunt Becky Burnham should twitch him by the coat-tails. She had done it more than once. She had also, on one occasion, got up and straightened his ministerial neckerchief, which he had gradually "prayed" around his saintly neck until it had lodged behind the right ear.
These plans proved so fascinating to Aunt Hitty that she walked quite half a mile beyond Croft's, and was obliged to retrace her steps. Meantime, she conceived bands of black alpaca for the sleeves and hats of the pall-bearers, and a festoon of the same over the front gate, if there should be any left over. She planned the singing by the choir. There had been no real choir-singing at any funeral in Edgewood since the Rev. Joshua Beckwith had died. She would ask them to open with -
Rebel mourner, cease your weepin'. You too must die.
This was a favourite funeral hymn. The only difficulty would be in keeping Aunt Becky Burnham from pitching it in a key where nobody but a soprano skylark, accustomed to warble at a great height, could possibly sing it. It was generally given at the grave, when Elder Weeks officiated; but it never satisfied
Now at last her chance for planning a funeral had come. Mrs. Butterfield had no kith or kin save her niece, Lyddy Ann, who lived in Andover, or Lawrence, or Haverhill, Massachusetts--Aunt Hitty couldn't remember which, and hoped nobody else could. The niece would be sent for when they found out where she lived; meanwhile the funeral could not be put off.
She glanced round the house preparatory to locking it up and starting to notify Anthony Croft. She would just run over and talk to him about ordering the coffin; then she could attend to all other necessary preliminaries herself. The remains had been well-to-do, and there was no occasion for sordid economy, so Aunt Hitty determined in her own mind to have the latest fashion in everything, including a silver coffin-plate. The Butterfield coffin-plates were a thing to be proud of. They had been sacredly preserved for years and years, and the entire collection--numbering nineteen in all--had been framed, and adorned the walls of the deceased lady's best room. They were not of solid silver, it is true, but even so it was a matter of distinction to have belonged to a family that could afford to have nineteen coffin-plates of any sort.
Aunt Hitty planned certain dramatic details as she walked down the road to Croft's. It came to her in a burst of inspiration that she would have two ministers: one for the long prayer, and one for the short prayer and the remarks. She hoped that Elder Weeks would be adequate in the latter direction. She knew she couldn't for the life of her think of anything interesting to say about Mrs. Butterfield, save that she possessed nineteen coffin-plates, and brought her hens to Edgewood every summer for their health; but she had heard Elder Weeks make a moving discourse out of less than that. To be sure, he needed priming, but she would be equal to the occasion. There was Ivory Brown's funeral: how would that have gone on if it hadn't been for her? Wasn't the elder ten minutes late, and what would his remarks have amounted to without her suggestions? You might almost say she was the author of the discourse, for she gave the elder all the appropriate ideas. As she had helped him out of the waggon she had said: "Are you prepared? I thought not; but there's no time to lose. Remember there are aged parents; two brothers living--one railroading in Spokane Falls, the other clerking in Washington, D.C. Don't mention the Universalists--there's be'n two in the fam'ly; nor insanity--there's be'n one o' them. The girl in the corner is the one that the remains has be'n keeping comp'ny with. If you can make some genteel allusions to her, it'll be much appreciated by his folks."
As to the long prayer, she knew that the Rev. Mr. Ford could be relied on to pray until Aunt Becky Burnham should twitch him by the coat-tails. She had done it more than once. She had also, on one occasion, got up and straightened his ministerial neckerchief, which he had gradually "prayed" around his saintly neck until it had lodged behind the right ear.
These plans proved so fascinating to Aunt Hitty that she walked quite half a mile beyond Croft's, and was obliged to retrace her steps. Meantime, she conceived bands of black alpaca for the sleeves and hats of the pall-bearers, and a festoon of the same over the front gate, if there should be any left over. She planned the singing by the choir. There had been no real choir-singing at any funeral in Edgewood since the Rev. Joshua Beckwith had died. She would ask them to open with -
Rebel mourner, cease your weepin'. You too must die.
This was a favourite funeral hymn. The only difficulty would be in keeping Aunt Becky Burnham from pitching it in a key where nobody but a soprano skylark, accustomed to warble at a great height, could possibly sing it. It was generally given at the grave, when Elder Weeks officiated; but it never satisfied