A Vindication of the Rights of Woman [114]
that they have not sufficiently cultivated their minds to rise above vulgar prejudices. Women, because they have not been led to consider the knowledge of their duty as the one thing necessary to know, or, to live in the present moment by the discharge of it, are very anxious to peep into futurity, to learn what they have to expect to render life interesting, and to break the vacuum of ignorance. I must be allowed to expostulate seriously with the ladies, who follow these idle inventions; for ladies, mistresses of families, are not ashamed to drive in their own carriages to the door of the cunning man. And if any of them should peruse this work, I entreat them to answer to their own hearts the following questions, not forgetting that they are in the presence of God. Do you believe that there is but one God, and that he is powerful, wise, and good? Do you believe that all things were created by him, and that all beings are dependent on him? Do you rely on his wisdom, so conspicuous in his works, and in your own frame, and are you convinced, that he has ordered all things which do not come under the cognizance of your senses, in the same perfect harmony, to fulfil his designs? Do you acknowledge that the power of looking into futurity and seeing things that are not, as if they were, is an attribute of the Creator? And should he, by an impression on the minds of his creatures, think fit to impart to them some event hid in the shades of time, yet unborn, to whom would the secret be revealed by immediate inspiration? The opinion of ages will answer this question--to reverend old men, to people distinguished for eminent piety. The oracles of old were thus delivered by priests dedicated to the service of the God, who was supposed to inspire them. The glare of worldly pomp which surrounded these impostors, and the respect paid to them by artful politicians, who knew how to avail themselves of this useful engine to bend the necks of the strong under the dominion of the cunning, spread a sacred mysterious veil of sanctity over their lies and abominations. Impressed by such solemn devotional parade, a Greek or Roman lady might be excused, if she inquired of the oracle, when she was anxious to pry into futurity, or inquire about some dubious event: and her inquiries, however contrary to reason, could not be reckoned impious. But, can the professors of Christianity ward off that imputation? Can a Christian suppose, that the favourites of the most High, the highly favoured would be obliged to lurk in disguise, and practise the most dishonest tricks to cheat silly women out of the money, which the poor cry for in vain? Say not that such questions are an insult to common sense for it is your own conduct, O ye foolish women! which throws an odium on your sex! And these reflections should make you shudder at your thoughtlessness, and irrational devotion, for I do not suppose that all of you laid aside your religion, such as it is, when you entered those mysterious dwellings. Yet, as I have throughout supposed myself talking to ignorant women, for ignorant ye are in the most emphatical sense of the word, it would be absurd to reason with you on the egregious folly of desiring to know what the Supreme Wisdom has concealed. Probably you would not understand me, were I to attempt to show you that it would be absolutely inconsistent with the grand purpose of life, that of rendering human creatures wise and virtuous: and that, were it sanctioned by God, it would disturb the order established in creation; and if it be not sanctioned by God, do you expect to hear truth? Can events be foretold, events which have not yet assumed a body to become subject to mortal inspection, can they be foreseen by a vicious worldling, who pampers his appetites by preying on the foolish ones? Perhaps, however, you devoutly believe in the devil, and imagine, to shift the question, that he may assist his votaries? but if really respecting the power of such a being, an enemy to goodness and to God, can you go to church after having been under such an obligation