A Vindication of the Rights of Woman [44]
little artless tricks of children, it is true, are particularly pleasing and attractive; yet, when the pretty freshness of youth is worn off, these artless graces become studied airs, and disgust every person of taste. In the countenance of girls we only look for vivacity and bashful modesty; but, the springtide of life over, we look for soberer sense in the face, and for traces of passion, instead of the dimples of animal spirits; expecting to see individuality of character, the only fastener of the affections. We then wish to converse, not to fondle; to give scope to our imaginations, as well as to the sensations of our hearts. At twenty the beauty of both sexes is equal; but the libertinism of man leads him to make the distinction, and superannuated coquettes are commonly of the same opinion; for when they can no longer inspire love, they pay for the vigour and vivacity of youth. The French who admit more of mind into their notions of beauty, give the preference to women of thirty. I mean to say, that they allow women to be in their most perfect state, when vivacity gives place to reason, and to that majestic seriousness of character, which marks maturity; or, the resting point. In youth, till twenty the body shoots out; till thirty the solids are attaining a degree of density; and the flexible muscles, growing daily more rigid, give character to the countenance; that is, they trace the operations of the mind with the iron pen of fate, and tell us not only what powers are within, but how they have been employed. It is proper to observe, that animals who arrive slowly at maturity, are the longest lived, and of the noblest species. Men cannot, however, claim any natural superiority from the grandeur of longevity; for in this respect nature has not distinguished the male. Polygamy is another physical degradation; and a plausible argument for a custom, that blasts every domestic virtue, is drawn from the well-attested fact, that in the countries where it is established, more females are born than males. This appears to be an indication of nature, and to nature apparently reasonable speculations must yield. A further conclusion obviously presents itself; if polygamy be necessary, woman must be inferior to man, and made for him. With respect to the formation of the foetus in the womb, we are very ignorant; but it appears to me probable, that an accidental physical cause may account for this phenomenon, and prove it not to be a law of nature. I have met with some pertinent observations on the subject in Forster's Account of the Isles of the South Sea, that will explain my meaning. After observing that of the two sexes amongst animals, the most vigorous and hottest constitution always prevails, and produces its kind; he adds,--"If this be applied to the inhabitants of Africa, it is evident that the men there, accustomed to polygamy, are enervated by the use of so many women, and therefore less vigorous; the women on the contrary, are of a hotter constitution, not only on account of their more irritable nerves, more sensitive organization, and more lively fancy; but likewise because they are deprived in their matrimony of that share of physical love which in a monogamous condition, would all be theirs; and thus for the above reasons, the generality of children are born females." "In the greater part of Europe it has been proved by the most accurate lists of mortality, that the proportion of men to women is nearly equal, or, if any difference takes place, the males born are more numerous, in the proportion of 105 to 100." The necessity of polygamy, therefore, does not appear; yet when a man seduces a woman, it should I think, be termed a LEFT-HANDED marriage, and the man should be LEGALLY obliged to maintain the woman and her children, unless adultery, a natural divorcement, abrogated the law. And this law should remain in force as long as the weakness of women caused the word seduction to be used as an excuse for their frailty and want of principle; nay, while they depend on man for a subsistence, instead of earning