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A Woman-Hater [206]

By Root 2789 0
and his good with that unobtrusive but minute vigilance which belongs to her sex, and is often misapplied, but not so very often as cynics say. Even the honest friendship between him and the remarkable woman he calls his "viragos" gives him many a pleasant hour. He is still a humorist, though cured of his fling at the fair sex. His last tolerable hit was at the monosyllabic names of the immortal composers his wife had disinterred in his library. Says he to parson Denison, hot from Oxford, "They remind me of the Oxford poets in the last century:

"Alma novem celebres genuit Rhedyeina poetas. Bubb, Stubb, Grubb, Crabbe, Trappe. Brome, Carey, Tickell, Evans."

As for Ina Vizard, La Klosking no longer, she has stepped into her new place with her native dignity, seemliness and composure. At first, a few county ladies put their little heads together, and prepared to give themselves airs; but the beauty, dignity, and enchanting grace of Mrs. Vizard swept this little faction away like small dust. Her perfect courtesy, her mild but deep dislike of all feminine back-biting, her dead silence about the absent, except when she can speak kindly--these rare traits have forced, by degrees, the esteem and confidence of her own sex. As for the men, they accepted her at once with enthusiasm. She and Lady Uxmoor are the acknowledged belles of the county. Lady Uxmoor's face is the most admired; but Mrs. Vizard comes next, and her satin shoulders, statuesque bust and arms, and exquisite hand, turn the scale with some. But when she speaks, she charms; and when she sings, all competition dies.

She is faithful to music, and especially to sacred music. She is not very fond of singing at parties, and sometimes gives offense by declining. Music sets fools talking, because it excites them, and then their folly comes out by the road nature has provided. But when Mrs. Vizard has to sing in one key, and people talk in five other keys, that gives this artist such physical pain that she often declines, merely to escape it. It does not much mortify her vanity, she has so little.

She always sings in church, and sings out, too, when she is there; and plays the harmonium. She trains the villagers--girls, boys and adults--with untiring good humor and patience.

Among her pupils are two fine voices--Tom Wilder, a grand bass, and the rosy-cheeked curate, a greater rarity still, a genuine counter-tenor.

These two can both read music tolerably; but the curate used to sing everything, however full of joy, with a pathetic whine, for which Vizard chaffed him in vain; but Mrs. Vizard persuaded him out of it, where argument and satire failed.

People come far and near to hear the hymns at Islip Church, sung in full harmony--trebles, tenors, counter-tenor, and bass.

A trait--she allows nothing to be sung in church unrehearsed. The rehearsals are on Saturday night, and never shirked, such is the respect for "Our Dame." To be sure, "Our Dame" fills the stomachs and wets the whistles of her faithful choir on Saturday nights.

On Sunday nights there are performances of sacred music in the great dining-hall. But these are rather more ambitious than those in the village church. The performers meet on that happy footing of camaraderie the fine arts create, the superior respect shown to Mrs. Vizard being mainly paid to her as the greater musician. They attack anthems and services; and a trio, by the parson, the blacksmith, and "Our Dame," is really an extraordinary treat, owing to the great beauty of the voices. It is also piquant to hear the female singer constantly six, and often ten, notes below the male counter-tenor; but then comes Wilder with his diapason, and the harmony is noble; the more so that Mrs. Vizard rehearses her pupils in the swell--a figure too little practiced in music, and nowhere carried out as she does it.

One night the organist of Barford was there. They sung Kent's service in F, and Mrs. Vizard still admired it. She and the parson swelled in the duet, "To be a Light to lighten the Gentiles," etc. Organist approved the execution,
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