A Woman of Thirty [39]
in the heart, in the dawn of love, had been quenched in tears, the first real tears which she had shed; henceforth she must always suffer, because it was no longer in her power to be what once she might have been. This is a belief which turns us in aversion and bitterness of spirit from any proffered new delight.
Julie had come to look at life from the point of view of age about to die. Young though she felt, the heavy weight of joyless days had fallen upon her, and left her broken-spirited and old before her time. With a despairing cry, she asked the world what it could give her in exchange for the love now lost, by which she had lived. She asked herself whether in that vanished love, so chaste and pure, her will had not been more criminal than her deeds, and chose to believe herself guilty; partly to affront the world, partly for her own consolation, in that she had missed the close union of body and soul, which diminishes the pain of the one who is left behind by the knowledge that once it has known and given joy to the full, and retains within itself the impress of that which is no more.
Something of the mortification of the actress cheated of her part mingled with the pain which thrilled through every fibre of her heart and brain. Her nature had been thwarted, her vanity wounded, her woman's generosity cheated of self-sacrifice. Then, when she had raised all these questions, set vibrating all the springs in those different phases of being which we distinguish as social, moral, and physical, her energies were so far exhausted and relaxed that she was powerless to grasp a single thought amid the chase of conflicting ideas.
Sometimes as the mists fell, she would throw her window open, and would stay there, motionless, breathing in unheedingly the damp earthly scent in the air, her mind to all appearance an unintelligent blank, for the ceaseless burden of sorrow humming in her brain left her deaf to earth's harmonies and insensible to the delights of thought.
One day, towards noon, when the sun shone out for a little, her maid came in without a summons.
"This is the fourth time that M. le Cure has come to see Mme. la Marquise; to-day he is so determined about it, that we did not know what to tell him."
"He has come to ask for some money for the poor, no doubt; take him twenty-five louis from me."
The woman went only to return.
"M. le Cure will not take the money, my lady; he wants to speak to you."
"Then let him come!" said Mme. d'Aiglemont, with an involuntary shrug which augured ill for the priest's reception. Evidently the lady meant to put a stop to persecution by a short and sharp method.
Mme. d'Aiglemont had lost her mother in her early childhood; and as a natural consequence in her bringing-up, she had felt the influence of the relaxed notions which loosened the hold of religion upon France during the Revolution. Piety is a womanly virtue which women alone can really instil; and the Marquise, a child of the eighteenth century, had adopted her father's creed of philosophism, and practised no religious observances. A priest, to her way of thinking, was a civil servant of very doubtful utility. In her present position, the teaching of religion could only poison her wounds; she had, moreover, but scanty faith in the lights of country cures, and made up her mind to put this one gently but firmly in his place, and to rid herself of him, after the manner of the rich, by bestowing a benefit.
At first sight of the cure the Marquise felt no inclination to change her mind. She saw before her a stout, rotund little man, with a ruddy, wrinkled, elderly face, which awkwardly and unsuccessfully tried to smile. His bald, quadrant-shaped forehead, furrowed by intersecting lines, was too heavy for the rest of his face, which seemed to be dwarfed by it. A fringe of scanty white hair encircled the back of his head, and almost reached his ears. Yet the priest looked as if by nature he had a genial disposition; his thick lips, his slightly curved nose, his chin, which vanished in a double fold of wrinkles,--
Julie had come to look at life from the point of view of age about to die. Young though she felt, the heavy weight of joyless days had fallen upon her, and left her broken-spirited and old before her time. With a despairing cry, she asked the world what it could give her in exchange for the love now lost, by which she had lived. She asked herself whether in that vanished love, so chaste and pure, her will had not been more criminal than her deeds, and chose to believe herself guilty; partly to affront the world, partly for her own consolation, in that she had missed the close union of body and soul, which diminishes the pain of the one who is left behind by the knowledge that once it has known and given joy to the full, and retains within itself the impress of that which is no more.
Something of the mortification of the actress cheated of her part mingled with the pain which thrilled through every fibre of her heart and brain. Her nature had been thwarted, her vanity wounded, her woman's generosity cheated of self-sacrifice. Then, when she had raised all these questions, set vibrating all the springs in those different phases of being which we distinguish as social, moral, and physical, her energies were so far exhausted and relaxed that she was powerless to grasp a single thought amid the chase of conflicting ideas.
Sometimes as the mists fell, she would throw her window open, and would stay there, motionless, breathing in unheedingly the damp earthly scent in the air, her mind to all appearance an unintelligent blank, for the ceaseless burden of sorrow humming in her brain left her deaf to earth's harmonies and insensible to the delights of thought.
One day, towards noon, when the sun shone out for a little, her maid came in without a summons.
"This is the fourth time that M. le Cure has come to see Mme. la Marquise; to-day he is so determined about it, that we did not know what to tell him."
"He has come to ask for some money for the poor, no doubt; take him twenty-five louis from me."
The woman went only to return.
"M. le Cure will not take the money, my lady; he wants to speak to you."
"Then let him come!" said Mme. d'Aiglemont, with an involuntary shrug which augured ill for the priest's reception. Evidently the lady meant to put a stop to persecution by a short and sharp method.
Mme. d'Aiglemont had lost her mother in her early childhood; and as a natural consequence in her bringing-up, she had felt the influence of the relaxed notions which loosened the hold of religion upon France during the Revolution. Piety is a womanly virtue which women alone can really instil; and the Marquise, a child of the eighteenth century, had adopted her father's creed of philosophism, and practised no religious observances. A priest, to her way of thinking, was a civil servant of very doubtful utility. In her present position, the teaching of religion could only poison her wounds; she had, moreover, but scanty faith in the lights of country cures, and made up her mind to put this one gently but firmly in his place, and to rid herself of him, after the manner of the rich, by bestowing a benefit.
At first sight of the cure the Marquise felt no inclination to change her mind. She saw before her a stout, rotund little man, with a ruddy, wrinkled, elderly face, which awkwardly and unsuccessfully tried to smile. His bald, quadrant-shaped forehead, furrowed by intersecting lines, was too heavy for the rest of his face, which seemed to be dwarfed by it. A fringe of scanty white hair encircled the back of his head, and almost reached his ears. Yet the priest looked as if by nature he had a genial disposition; his thick lips, his slightly curved nose, his chin, which vanished in a double fold of wrinkles,--