A world lit only by fire_ the medieval m - William Manchester [137]
Only a few hundred came forward then, but by the end of the following week virtually every inhabitant of Cebu—a total of twenty-two hundred, according to one of the flota’s crew—had chosen Christ. The surge in conversions was a personal triumph for Magellan. It was also a striking example of how a religious fanatic, which is what he had become, may be invested with psychic gifts. After the royal christenings at the outdoor Mass, Humabon, taking him aside, had told him that one member of the island’s ruling family longed to be baptized but had been too ill to attend, and was, in fact, dying. Investigating, the capitán-general had found the man so sick that, in the words of Don Antonio, he “could neither speak nor move.” Magellan discovered something else; the women nursing the afflicted man were also praying for him, but praying as heathens—thus seeking to propitiate the pagan idols their rajah had just repudiated. Shocked and indignant, the admiral-become-preacher denounced the infidel nurses, sent them away, and decided to try his hand at faith healing. With Humabon as his witness, he vowed to demonstrate how belief in Christ could cure the doomed. After baptizing the patient, the patient’s wife, and their ten children, he asked the man how he felt. Miraculously reinvested with the power of speech, the invalid replied haltingly that he felt well. Magellan put him on a regimen of milk and herbs, and within five days the man who had been given up for lost was up and about.
THIS FEAT made a tremendous impression on both the Filipinos and the officers of the fleet, though the two saw it very differently. The natives became passionate converts, while the officers worried. Increasingly they had been troubled by their commander’s state of religious exaltation. They considered themselves devout, but they were aware that God, in his wisdom, did not smile consistently upon those who sought to work miracles. All were familiar with, or had heard of, at least one religieux who had suffered a humiliating public disappointment, and they were chilled by the thought of what might have happened if their commander’s patient had collapsed before his eyes and died. Furthermore, they regarded Magellan’s altruistic, indulgent approach to the natives as folly, contrasting sharply with the Iberian school of colonial administration developed by earlier explorers. Had this expedition been led by Cortés, or the pitiless Da Gama, the Filipinos would now be unchristened slaves. Not all of Magellan’s lieutenants felt that way, and none was prepared to reproach him to his face, but all agreed that after three weeks on Cebu it was time to resume the voyage.
At an officers’ council, called by their commander,