Online Book Reader

Home Category

A world lit only by fire_ the medieval m - William Manchester [137]

By Root 475 0
his godfather, renamed him Don Carlos. His majesty’s heir, his brother, and his nephew, the king of Limasawa, followed him to the font; so, unhappily, did the Muslim trader from Siam, who had been given no choice. They were christened Hernando, Juan, Miguel, and Cristóbal. All that was pro forma, in Spain if not in the Philippines, but the rituals which followed would have stunned Christians throughout Europe, Catholic and otherwise. Worshipers of the Lord Jesus were expected to be monogamous, or at least to pay monogamy lip service. Humabon, however, had drawn the line there. He wanted to save his soul but refused to abandon his harem. After protracted negotiations Magellan had succeeded where the emissaries of Henry VIII, in their appeals to Pope Clement, had failed. Padre Valderrama was persuaded to overlook the rajah’s little quirk. Therefore the women, costumed and gaudy with lipstick and fingernail polish, were presented one by one (there were forty in all) and blessed with such Spanish names as Juana, Catarina, Juanita, and Isabella. Humabon’s favorite—Doña Johanna, as she now was, the namesake, unknown to her, of Spain’s demented queen mother—received special recognition. Because she outranked the others, Magellan presented her with a carved image of the Madonna and child. Then the spectators were invited to enjoy Christian rebirths themselves.

Only a few hundred came forward then, but by the end of the following week virtually every inhabitant of Cebu—a total of twenty-two hundred, according to one of the flota’s crew—had chosen Christ. The surge in conversions was a personal triumph for Magellan. It was also a striking example of how a religious fanatic, which is what he had become, may be invested with psychic gifts. After the royal christenings at the outdoor Mass, Humabon, taking him aside, had told him that one member of the island’s ruling family longed to be baptized but had been too ill to attend, and was, in fact, dying. Investigating, the capitán-general had found the man so sick that, in the words of Don Antonio, he “could neither speak nor move.” Magellan discovered something else; the women nursing the afflicted man were also praying for him, but praying as heathens—thus seeking to propitiate the pagan idols their rajah had just repudiated. Shocked and indignant, the admiral-become-preacher denounced the infidel nurses, sent them away, and decided to try his hand at faith healing. With Humabon as his witness, he vowed to demonstrate how belief in Christ could cure the doomed. After baptizing the patient, the patient’s wife, and their ten children, he asked the man how he felt. Miraculously reinvested with the power of speech, the invalid replied haltingly that he felt well. Magellan put him on a regimen of milk and herbs, and within five days the man who had been given up for lost was up and about.

THIS FEAT made a tremendous impression on both the Filipinos and the officers of the fleet, though the two saw it very differently. The natives became passionate converts, while the officers worried. Increasingly they had been troubled by their commander’s state of religious exaltation. They considered themselves devout, but they were aware that God, in his wisdom, did not smile consistently upon those who sought to work miracles. All were familiar with, or had heard of, at least one religieux who had suffered a humiliating public disappointment, and they were chilled by the thought of what might have happened if their commander’s patient had collapsed before his eyes and died. Furthermore, they regarded Magellan’s altruistic, indulgent approach to the natives as folly, contrasting sharply with the Iberian school of colonial administration developed by earlier explorers. Had this expedition been led by Cortés, or the pitiless Da Gama, the Filipinos would now be unchristened slaves. Not all of Magellan’s lieutenants felt that way, and none was prepared to reproach him to his face, but all agreed that after three weeks on Cebu it was time to resume the voyage.

At an officers’ council, called by their commander,

Return Main Page Previous Page Next Page

®Online Book Reader