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Schedoni brings the lady to this pass, while representing her as the originator of the scheme, is really subtle, and the scenes between the pair show an extraordinary advance on Mrs. Radcliffe's earlier art. The mysterious Monk who counteracts Schedoni remains an unsolved mystery to me, but of that I do not complain. He is as good as the Dweller in the Catacombs who haunts Miriam in Hawthorne's "Marble Faun." The Inquisition, its cells, and its tribunals are coloured


"As when some great painter dips His pencil in the gloom of earthquake and eclipse."


The comic valet, Paulo, who insists on being locked up in the dungeons of the Inquisition merely because his master is there, reminds one of Samuel Weller, he is a Neapolitan Samivel. The escapes are Mrs. Radcliffe's most exciting escapes, and to say that is to say a good deal. Poetry is not written, or not often, by the heroine. The scene in which Schedoni has his dagger raised to murder Ellena, when he discovers that she is his daughter, "is of a new, grand, and powerful character" (Scott), while it is even more satisfactory to learn later that Ellena was NOT Schedoni's daughter after all.

Why Mrs. Radcliffe, having reached such a pitch of success, never again published a novel, remains more mysterious than any of her Mysteries. Scott justly remarks that her censors attacked her "by showing that she does not possess the excellences proper to a style of composition totally different from that which she has attempted." This is the usual way of reviewers. Tales that fascinated Scott, Fox, and Sheridan, "which possess charms for the learned and unlearned, the grave and gay, the gentleman and clown," do not deserve to be dismissed with a sneer by people who have never read them. Following Horace Walpole in some degree, Mrs. Radcliffe paved the way for Scott, Byron, Maturin, Lewis, and Charlotte Bronte, just as Miss Burney filled the gap between Smollett and Miss Austen. Mrs. Radcliffe, in short, kept the Lamp of Romance burning much more steadily than the lamps which, in her novels, are always blown out, in the moment of excited apprehension, by the night wind walking in the dank corridors of haunted abbeys. But mark the cruelty of an intellectual parent! Horace Walpole was Mrs. Radcliffe's father in the spirit. Yet, on September 4, 1794, he wrote to Lady Ossory: "I have read some of the descriptive verbose tales, of which your Ladyship says I was the patriarch by several mothers" (Miss Reeve and Mrs. Radcliffe?). "All I can say for myself is that I do not think my concubines have produced issue more natural for excluding the aid of anything marvellous."



CHAPTER VII: A SCOTTISH ROMANTICIST OF 1830



The finding of a rare book that you have wanted long is one of the happier moments in life. Whatever we may think of life when we contemplate it as a whole, it is a delight to discover what one has sought for years, especially if the book be a book which you really want to read, and not a thing whose value is given by the fashion of collecting. Perhaps nobody ever collected before


THE DEATH-WAKE, OR LUNACY A NECROMAUNT

In Three Chimeras

BY THOMAS T. STODDART.

"Is't like that lead contains her? - It were too gross To rib her cerecloth in the obscure grave." - Shakespeare.

EDINBURGH: Printed for HENRY CONSTABLE, Edinburgh, And HURST, CHANCE, & CO., London. MDCCCXXXI.


This is my rare book, and it is rare for an excellent good reason, as will be shown. But first of the author. Mr. Thomas Tod Stoddart was born in 1810. He died in 1880. Through all his pilgrimage of three-score years and ten, his "rod and staff did comfort him," as the Scottish version of the Psalms has it; nay, his staff was his rod. He "was an angler," as he remarked when a friend asked: "Well, Tom, what are you doing now." He was the patriarch, the Father Izaak, of Scottish fishers, and he sleeps, according to his desire, like Scott, within hearing of the Tweed. His memoir, published by his daughter, in "Stoddart's Angling Songs" (Blackwood), is an
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