Adventures among Books [51]
is scant room for the extraordinary witchery of the midnight sea and sky, where the dead and the distraught drift wandering,
"And the great ocean, like the holy hall, Where slept a Seraph host maritimal, Was gorgeous with wings of diamond" -
it was a sea
"Of radiant and moon-breasted emerald."
There follows another song -
"'Tis light to love thee living, girl, when hope is full and fair, In the springtide of thy beauty, when there is no sorrow there No sorrow on thy brow, and no shadow on thy heart, When, like a floating sea-bird, bright and beautiful thou art
. . .
"But when the brow is blighted, like a star at morning tide And faded is the crimson blush upon the cheek beside, It is to love as seldom love the brightest and the best, When our love lies like a dew upon the one that is at rest."
We ought to distrust our own admiration of what is rare, odd, novel to us, found by us in a sense, and especially one must distrust one's liking for the verses of a Tweedside angler, of a poet whose forebears lie in the green kirkyard of Yarrow. But, allowing for all this, I cannot but think these very musical, accomplished, and, in their place, appropriate verses, to have been written by a boy of twenty. Nor is it a common imagination, though busy in this vulgar field of horrors, that lifts the pallid bride to look upon the mirror of the sea -
"And bids her gaze into the startled sea, And says, 'Thine image, from eternity, Hath come to meet thee, ladye!' and anon He bade the cold corse kiss the shadowy one That shook amid the waters."
The picture of the madness of thirst, allied to the disease of the brain, is extremely powerful, the delirious monk tells the salt sea waves
"That ye have power, and passion, and a sound As of the flying of an angel round The mighty world; that ye are one with time!"
Here, I can't but think, is imagination.
Mr. Aytoun, however, noted none of those passages, nor that where, in tempest and thunder, a shipwrecked sailor swims to the strange boat, sees the Living Love and the Dead, and falls back into the trough of the wave. But even the friendly pencil of Bon Gaultier approves the passage where an isle rises above the sea, and the boat is lightly stranded on the shore of pure and silver shells. The horrors of corruption, in the Third Chimera, may be left unquoted, Aytoun parodies -
"The chalk, the chalk, the cheese, the cheese, the cheeses, And straightway dropped he down upon his kneeses."
Julio comes back to reason, hates the dreadful bride, and feeds on limpets, "by the mass, he feasteth well!"
There was a holy hermit on the isle,
"I ween like other hermits, so was he."
He is Agathe's father, and he has retired to an eligible island where he may repent his cruelty to his daughter. Julio tells his tale, and goes mad again. The apostrophe to Lunacy which follows is marked "Beautiful" by Aytoun, and is in the spirit of Charles Lamb's remark that madness has pleasures unknown to the sane.
"Thou art, thou art alone, A pure, pure being, but the God on high Is with thee ever as thou goest by."
Julio watches again beside the Dead, till morning comes, bringing
"A murmur far and far, of those that stirred Within the great encampment of the sea."
The tide sweeps the mad and the dead down the shores. "He perished in a dream." As for the Hermit, he buried them, not knowing who they were, but on a later day found and recognised the golden cross of Agathe,
"For long ago he gave that blessed cross To his fair girl, and knew the relic still."
So the Hermit died of remorse, and one cannot say, with Walton, "and I hope the reader is sorry."
The "other poems" are vague memories of Shelley, or anticipations of Poe. One of them is curiously styled "Her, a Statue," and contains a passage that reminds us of a rubaiyat of Omar's,
"She might see A love-wing'd Seraph glide in glory by, Striking the tent of its mortality.
"But that is but a tent wherein may rest A Sultan to the realm of Death addrest;
"And the great ocean, like the holy hall, Where slept a Seraph host maritimal, Was gorgeous with wings of diamond" -
it was a sea
"Of radiant and moon-breasted emerald."
There follows another song -
"'Tis light to love thee living, girl, when hope is full and fair, In the springtide of thy beauty, when there is no sorrow there No sorrow on thy brow, and no shadow on thy heart, When, like a floating sea-bird, bright and beautiful thou art
. . .
"But when the brow is blighted, like a star at morning tide And faded is the crimson blush upon the cheek beside, It is to love as seldom love the brightest and the best, When our love lies like a dew upon the one that is at rest."
We ought to distrust our own admiration of what is rare, odd, novel to us, found by us in a sense, and especially one must distrust one's liking for the verses of a Tweedside angler, of a poet whose forebears lie in the green kirkyard of Yarrow. But, allowing for all this, I cannot but think these very musical, accomplished, and, in their place, appropriate verses, to have been written by a boy of twenty. Nor is it a common imagination, though busy in this vulgar field of horrors, that lifts the pallid bride to look upon the mirror of the sea -
"And bids her gaze into the startled sea, And says, 'Thine image, from eternity, Hath come to meet thee, ladye!' and anon He bade the cold corse kiss the shadowy one That shook amid the waters."
The picture of the madness of thirst, allied to the disease of the brain, is extremely powerful, the delirious monk tells the salt sea waves
"That ye have power, and passion, and a sound As of the flying of an angel round The mighty world; that ye are one with time!"
Here, I can't but think, is imagination.
Mr. Aytoun, however, noted none of those passages, nor that where, in tempest and thunder, a shipwrecked sailor swims to the strange boat, sees the Living Love and the Dead, and falls back into the trough of the wave. But even the friendly pencil of Bon Gaultier approves the passage where an isle rises above the sea, and the boat is lightly stranded on the shore of pure and silver shells. The horrors of corruption, in the Third Chimera, may be left unquoted, Aytoun parodies -
"The chalk, the chalk, the cheese, the cheese, the cheeses, And straightway dropped he down upon his kneeses."
Julio comes back to reason, hates the dreadful bride, and feeds on limpets, "by the mass, he feasteth well!"
There was a holy hermit on the isle,
"I ween like other hermits, so was he."
He is Agathe's father, and he has retired to an eligible island where he may repent his cruelty to his daughter. Julio tells his tale, and goes mad again. The apostrophe to Lunacy which follows is marked "Beautiful" by Aytoun, and is in the spirit of Charles Lamb's remark that madness has pleasures unknown to the sane.
"Thou art, thou art alone, A pure, pure being, but the God on high Is with thee ever as thou goest by."
Julio watches again beside the Dead, till morning comes, bringing
"A murmur far and far, of those that stirred Within the great encampment of the sea."
The tide sweeps the mad and the dead down the shores. "He perished in a dream." As for the Hermit, he buried them, not knowing who they were, but on a later day found and recognised the golden cross of Agathe,
"For long ago he gave that blessed cross To his fair girl, and knew the relic still."
So the Hermit died of remorse, and one cannot say, with Walton, "and I hope the reader is sorry."
The "other poems" are vague memories of Shelley, or anticipations of Poe. One of them is curiously styled "Her, a Statue," and contains a passage that reminds us of a rubaiyat of Omar's,
"She might see A love-wing'd Seraph glide in glory by, Striking the tent of its mortality.
"But that is but a tent wherein may rest A Sultan to the realm of Death addrest;