Adventures of a Sea Hunter_ In Search of Famous Shipwrecks - James P. Delgado [50]
Interestingly, Suenaga’s scrolls and the handful of Japanese documents from the 1281 invasion do not depict or mention a storm. Critics of the scrolls deride them as the work of a “self-aggrandizer,” while others point to persistent myth-building by Japan’s military and political leaders that glorified the emperor as a god and celebrated Japan’s divine protection and status. (Eventually, this led to a series of wars of conquest that greatly expanded the Japanese empire from the 1870s through the early 1940s.) But the Venetian adventurer Marco Polo, who allegedly spent several years in Kublai Khan’s court, wrote an account of the Mongol invasion in which he mentioned the storm that destroyed it:
And it came to pass that there arose a north wind, which blew with great fury, and caused great damage along the coasts of that Island, for its harbors were few. It blew so hard that the Great Kaan’s fleet could not stand against it. And when the chiefs saw that, they came to the conclusion that if the ships remained where they were, the whole navy would perish. So they all got on board and made sail to leave the country. But when they had gone about four miles they came to a small Island, on which they were driven ashore in spite of all they could do, and a great part of the fleet was wrecked and a great multitude of the force perished.
Given the prominent place of the story of the kamikaze in Japanese history, who knows where the truth lies? For a handful of young archeologists, the truth lies in the remains of the events, which now lie beneath the waters of Japan’s coast.
RELICS OF THE KAMIKAZE
The beautiful views of Hakata and Imari bays and their gentle waves belie the violence of the storms that are said to have twice destroyed the Mongol fleet, as well as the tremendous battles waged on their shores in 1274 and 1281. Apart from memorials and monuments, few physical traces of the invasion remain on the land other than a handful of reconstructed sections of the stone wall in the heart of modern Fukuoka. Some scholars do not believe that the stone anchor weight at Hakozaki Shrine comes from the Mongol invasion; they think that it is one of many similar anchors lost on the bay bottom during the centuries Hakata Bay was an active port, because no other evidence—such as weapons or broken hulls—has ever emerged. But the waters off Takashima Island in Imari Bay have yielded traces of the Mongol fleet and its destruction.
Fishermen are usually the first to discover shipwrecks, and for years, Japanese trawlers operating in the waters of Imari Bay had been dredging up pottery and other artifacts from the lost Mongol fleet of 1281. Then, in 1980, Torao Mozai, a professor of engineering at Tokyo University, used a sonoprobe—a sound-wave device that geologists use to discover rocks buried in ocean sediment—to survey the seabed off Takashima Island. He discovered that buried artifacts appeared as different colors on his screen.
A year later, Professor Mozai’s team pinpointed many objects that divers then recovered. The artifacts attest to the diversity of the invading force and its weapons, as well as its need for provisions. In addition to spearheads, war helmets, stone balls for catapults and a cavalry officer’s sword discovered sticking upright in the mud—exactly where it had been dropped seven hundred years earlier—the divers found stone handmills for grinding gunpowder, iron ingots, stone anchor stocks and mortars for pounding rice or corn. The discoveries made international headlines (and a National Geographic magazine article) in 1981, the seven hundredth anniversary of the second Mongol invasion, and sparked the creation of a new museum on Takashima Island. The opening of the museum inspired a number of local fishermen to donate their own discoveries, including a bronze statue of Buddha dating to the twelfth century