After America - Mark Steyn [43]
Alternatively, they could bake their pies in the state-inspected kitchen at the church. As anyone who bakes pies, as opposed to regulating them, could tell the inspector, if you attempt to replicate your family recipe in a strange oven, it doesn’t always turn out like it should.
A local bakery stepped in and donated some pies. But that’s not really the same, is it? Perhaps a more inventive solution is required. In simpler times, Sweeney Todd, purveyor of fine foodstuffs to Mrs. Lovett’s pie shop in Fleet Street, would have been proposing we drop the coconut cream and replace it with state-inspector pie, perhaps with a lattice crust, symbolizing the prison bars he ought to be behind. Problem solved. Easy as pie, as we used to say.
Instead, bye bye, Miss American Pie.
No matter how you slice it, this is tyranny. When I first came to my corner of New Hampshire, one of the small pleasures I took in my new state were the frequent bake sales—the Ladies’ Aid, the nursery school, the church rummage sale. Most of the muffins and cookies were good; some were exceptional; a few went down to sit in the stomach like overloaded barges at the bottom of the Suez Canal. But even then you admired if not the cooking then certainly the civic engagement. In a small but tangible way, a person who submits to a state pie regime is a subject, not a citizen—because participation is the essence of citizenship, and thus barriers to participation crowd out citizenship. A couple of kids with a lemonade stand are learning the rudiments not just of economic self-reliance but of civic identity. So naturally an ever multiplying number of jurisdictions have determined to put an end to such a quintessentially American institution. Seven-year-old Julie Murphy was selling lemonade in Portland, Oregon, when two officers demanded to see her “temporary restaurant license.” Which would have cost her $120. When she failed to produce it, they threatened her with a $500 fine, and also made her cry.93 Perhaps like the officers of Saudi Arabia’s mutaween (the “Commission for the Promotion of Virtue and Prevention of Vices”) the cheerless scolds of Permitstan could be issued with whips and scourges to flay the sinners in the street. When life hands you lemons, make lemonade—and then watch the state enforcers turn it back into sour fruit.
It is part of a sustained and all but explicit assault on civic participation, intended to leave government with a monopoly not just of power but of social legitimacy. So, while thanking that local bakery in Pennsylvania for their generosity in stepping up to the plate, we should note that, just as gun control is not about guns but control, so pie control is likewise not about pies, but about ever more total control.
Indeed, we do an injustice to ye medieval tyrants of yore. As Tocqueville wrote: “There was a time in Europe in which the law, as well as the consent of the people, clothed kings with a power almost without limits. But almost never did it happen that they made use of it.”
True. His Majesty was an absolute tyrant—in theory. But in practice he was in his palace hundreds of miles away. A pantalooned emissary might come prancing into your dooryard once every half-decade and give you a hard time, but for the most part you got on with your life relatively undisturbed. In Tocqueville’s words: “Although the entire government of the empire was concentrated in the hands of the emperor alone, and although he remained, in time of need, the arbiter of all things, the details of social life and of individual existence ordinarily escaped his control.”
Just so. You were the mean and worthless subject of a cruel and mercurial despot but, even if he wanted to, he lacked