Agesilaus [13]
he might do next. The fastnesses of the enemy he transformed into so many weaknesses,[7] passing this one by, and scaling that, and stealing like a thief into a third.
[6] See "Hell." VI. i. 15; "Pol. Lac." v. 7; "Cyrop." I. v. 12.
[7] Or, "the strongholds of the enemy might to all intents and purposes have been open places."
When he was on the march, and was well aware that an enemy might, if he chose, deliver battle, his habit was to lead his troops in compact battle order ready to confront emergencies, with soft, slow step, advancing, as it were, with maidenly demureness,[8] for in such procedure, as he believed, lay the secret of true calm, engendering a dauntless self-assurance, imperturbable, unerring, impervious to treacherous assault. Therefore by such behaviour he was a terror to the enemy, whilst he infused courage and strength in the hearts of his friends, so that throughout his life he continued to be a man whom his foes dared not despise, whom his fellow-citizens cared not to arraign, within the circle of his friends held blameless, the idol and admiration of the outer world.[9]
[8] See above, ii. 3; "Pol. Lac." iii. 5.
[9] Cf. Tacitus's phrase concerning Titus, "deliciae humani generis."
VII
To describe his patriotism[1] point by point in detail were a tedious story, since, as I suppose, there is not one of his several achievements but must finally resolve itself into that. For, to put it briefly, we all know well that where Agesilaus expected in any way to benefit his country there was no toil he shrank from, no danger he avoided, no money he stinted, no excuse whether of age or body he admitted, but deemed it ever the true function of a good king[2] to shower blessings to the utmost on the subjects of his rule.
[1] Lit. "love for his own city."
[2] Or, "regarded it as the cardinal virtue of a real prince." See "Mem." III. ii. 3.
And for my part I hold it as chief among the magnificent benefits so conferred by him upon his country that, being the most powerful member of the state, he made no secret of his absolute submission to the laws,[3] since what lesser man, seeing the king's obedience, would take[4] on himself to disobey? Who, in discontentment at his own poor lot, would venture on revolution, knowing that the king himself could condescend to constitutional control? And that, too, a king who bore himself towards political opponents with a paternal mildness.[5] If he rebuked them sharply for their misdemeanours, he none the less honoured their high endeavours, and proved himself a present help to them in time of trouble.[6] No citizen could be his personal foe; of that he was assured. His desire was to commend them one and all alike, counting the common salvation of all a gain, and reckoning it as a loss if even a mean man perished. For thus he reasoned, nor made a secret of the conclusion he had come to: so long as her citizens continued tranquilly adherent to the laws the happiness of Sparta was secure.[7] And for the rest Sparta would once again be strong on that day when the states of Hellas should learn wisdom.
[3] Or, "he was at the same time the most obvious in his allegiance to the laws."
[4] Lit. "would have taken on himself . . . would have ventured on revolution."
[5] Lit. "as a father to his children."
[6] Or, "and was ready to stand by their side in time of trouble."
[7] Or, "For this was the clear tenor of his thought, that by tranquil continuance within the laws the citizens of Sparta might secure her happiness. And as to power, Sparta, etc." See "Mem." II. vi. 27.
And if, by admission, it is noble for every Hellene to be a lover of his fellow-Hellenes, yet we must fare far afield to find another instance of a general who, expecting to sack some city, would have refused to seize the prize; or who regarded victory in a war waged against fellow-Hellenes as a species of calamity. Yet this man when a message was brought him concerning the battle at Corinth,[8] in which but eight Lacedaemonians had fallen, but
[6] See "Hell." VI. i. 15; "Pol. Lac." v. 7; "Cyrop." I. v. 12.
[7] Or, "the strongholds of the enemy might to all intents and purposes have been open places."
When he was on the march, and was well aware that an enemy might, if he chose, deliver battle, his habit was to lead his troops in compact battle order ready to confront emergencies, with soft, slow step, advancing, as it were, with maidenly demureness,[8] for in such procedure, as he believed, lay the secret of true calm, engendering a dauntless self-assurance, imperturbable, unerring, impervious to treacherous assault. Therefore by such behaviour he was a terror to the enemy, whilst he infused courage and strength in the hearts of his friends, so that throughout his life he continued to be a man whom his foes dared not despise, whom his fellow-citizens cared not to arraign, within the circle of his friends held blameless, the idol and admiration of the outer world.[9]
[8] See above, ii. 3; "Pol. Lac." iii. 5.
[9] Cf. Tacitus's phrase concerning Titus, "deliciae humani generis."
VII
To describe his patriotism[1] point by point in detail were a tedious story, since, as I suppose, there is not one of his several achievements but must finally resolve itself into that. For, to put it briefly, we all know well that where Agesilaus expected in any way to benefit his country there was no toil he shrank from, no danger he avoided, no money he stinted, no excuse whether of age or body he admitted, but deemed it ever the true function of a good king[2] to shower blessings to the utmost on the subjects of his rule.
[1] Lit. "love for his own city."
[2] Or, "regarded it as the cardinal virtue of a real prince." See "Mem." III. ii. 3.
And for my part I hold it as chief among the magnificent benefits so conferred by him upon his country that, being the most powerful member of the state, he made no secret of his absolute submission to the laws,[3] since what lesser man, seeing the king's obedience, would take[4] on himself to disobey? Who, in discontentment at his own poor lot, would venture on revolution, knowing that the king himself could condescend to constitutional control? And that, too, a king who bore himself towards political opponents with a paternal mildness.[5] If he rebuked them sharply for their misdemeanours, he none the less honoured their high endeavours, and proved himself a present help to them in time of trouble.[6] No citizen could be his personal foe; of that he was assured. His desire was to commend them one and all alike, counting the common salvation of all a gain, and reckoning it as a loss if even a mean man perished. For thus he reasoned, nor made a secret of the conclusion he had come to: so long as her citizens continued tranquilly adherent to the laws the happiness of Sparta was secure.[7] And for the rest Sparta would once again be strong on that day when the states of Hellas should learn wisdom.
[3] Or, "he was at the same time the most obvious in his allegiance to the laws."
[4] Lit. "would have taken on himself . . . would have ventured on revolution."
[5] Lit. "as a father to his children."
[6] Or, "and was ready to stand by their side in time of trouble."
[7] Or, "For this was the clear tenor of his thought, that by tranquil continuance within the laws the citizens of Sparta might secure her happiness. And as to power, Sparta, etc." See "Mem." II. vi. 27.
And if, by admission, it is noble for every Hellene to be a lover of his fellow-Hellenes, yet we must fare far afield to find another instance of a general who, expecting to sack some city, would have refused to seize the prize; or who regarded victory in a war waged against fellow-Hellenes as a species of calamity. Yet this man when a message was brought him concerning the battle at Corinth,[8] in which but eight Lacedaemonians had fallen, but