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Agesilaus [3]

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of the plain {zetoie} of the parallel passage ("Hell." III. iv. 15) the encomiast prefers the poetical {masteuoi}.

On the approach of early spring[12] he collected his whole armament at Ephesus, and set himself to the work of training it. With that object he proposed a series of prizes: one set for the cavalry squadron which rode best, another for the heavy infantry divisions which presented the best physique, another again for various light troops, peltasts, and bowmen, which showed themselves most efficient in their respective duties.

[12] B.C. 395; see "Hell." III. iv. 16; Plut. "Marcel." (Clough, ii. 262); Polyb. xii. 20, 7.

Thereupon it was a sight to see the gymnasiums thronged with warriors going through their exercises, the racecourses crowded with troopers on prancing steeds, the archers and the javelin men shooting at the butts. Nay, the whole city in which he lay was transformed into a spectacle itself, so filled to overflowing was the market-place with arms and armour of every sort, and horses, all for sale. Here were coppersmiths and carpenters, ironfounders and cobblers, painters and decorators--one and all busily engaged in fabricating the implements of war; so that an onlooker might have thought the city of Ephesus itself a gigantic arsenal. It would have kindled courage in the breast of a coward to see the long lines of soldiers, with Agesilaus at their head, all garlanded as they marched in proud procession from the gymnasiums and dedicated their wreaths to our Lady Artemis. Since, where these three elements exist--reverence towards heaven, practice in military affairs, and obedience to command--all else must needs be full of happy promise.

But seeing that contempt for the foe is calculated to infuse a certain strength in face of battle, he ordered his criers to strip naked the barbarians captured by his foraging parties, and so to sell them. The soldiers who saw the white skins of these folk, unused to strip for toil, soft and sleek and lazy-looking, as of people who could only stir abroad in carriages, concluded that a war with women would scarcely be more formidable. Then he published a further order to the soldiers: "I shall lead you at once by the shortest route to the stronghold[13] of the enemy's territory. Your general asks you to keep yourselves on the alert in mind and body, as men about to enter the lists of battle on the instant."

[13] Or, "the richest parts of the country," viz. Lydia; Plut. "Ages." x.

But Tissaphernes was persuaded that this was all talk on his part for the purpose of outwitting him a second time: now certainly Agesilaus would make an incursion into Caria. So once again the satrap transported his infantry over into that country just has he had done before, and as before he posted his cavalry in the plain of the Maeander.

This time, however, Agesilaus was true to his word. In accordance with his published order he advanced straight upon the region of Sardis, and, during a three days' march through a country where not an enemy was to be seen, provided his army with abundant supplies. On the fourth day the enemy's cavalry came up. The Persian general ordered the commandant of his baggage train to cross the Pactolus and encamp, whilst his troopers, who had caught sight of the camp followers of the Hellenes scattered in search of booty, put many of them to the sword. Agesilaus, aware how matters were going, ordered his cavalry to the rescue, and the Persians on their side, seeing the enemy's supports approaching, collected and formed up in line to receive them with the serried squadrons of their cavalry. And now Agesilaus, conscious that his enemy's infantry had not as yet arrived, whilst on his side no element in his preparation was lacking, felt that the moment was come to join battle if he could. Accordingly he sacrificed and advanced against the opposing lines of cavalry. A detachment of heavy infantry, the ten-years-service men, had orders to close with them at the run, while the light infantry division were told to show them the way at a swinging
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