Ali Pacha [53]
Ali in a message to Kursheed; "thou mayest take thy dead and bury them; I give them up without ransom, and as I shall always do when thou attackest me as a brave man ought." Then, having entered his fortress amid the acclamations of his soldiers, he remarked on hearing of the general rising of Greece and the Archipelago, "It is enough! two men have ruined Turkey! "He then remained silent, and vouchsafed no explanation of this prophetic sentence.
Ali did not on this occasion manifest his usual delight on having gained a success. As soon as he was alone with Basilissa, he informed her with tears of the death of Chainitza. A sudden apoplexy had stricken this beloved sister, the life of his councils, in her palace of Libokovo, where she remained undisturbed until her death. She owed this special favour to her riches and to the intercession of her nephew, Djiladin Pacha of Ochcrida, who was reserved by fate to perform the funeral obsequies of the guilty race of Tepelen.
A few months afterwards, Ibrahim Pacha of Berat died of poison, being the last victim whom Chainitza had demanded from her brother.
Ali's position was becoming daily more difficult, when the time of Ramadan arrived, during which the Turks relax hostilities, and a species of truce ensued. Ali himself appeared to respect the old popular customs, and allowed his Mohammedan soldiers to visit the enemy's outposts and confer on the subject of various religious ceremonies. Discipline was relaxed in Kursheed's camp, and Ali profited thereby to ascertain the smallest details of all that passed.
He learned from his spies that the general's staff, counting on the "Truce of God," a tacit suspension of all hostilities during the feast of Bairam, the Mohammedan Easter, intended to repair to the chief mosque, in the quarter of Loutcha. This building, spared by the bombs, had until now been respected by both sides. Ali, according to reports spread by himself, was supposed to be ill, weakened by fasting, and terrified into a renewal of devotion, and not likely to give trouble on so sacred a day. Nevertheless he ordered Caretto to turn thirty guns against the mosque, cannon, mortars and howitzers, intending, he said, to solemnise Bairam by discharges of artillery. As soon as he was sure that the whole of the staff had entered the mosque, he gave the signal.
Instantly, from the assembled thirty pieces, there issued a storm of shells, grenades and cannon-balls. With a terrific noise, the mosque crumbled together, amid the cries of pain and rage of the crowd inside crushed in the ruins. At the end of a quarter of an hour the wind dispersed the smoke, and disclosed a burning crater, with the large cypresses which surrounded the building blazing as if they had been torches lighted for the funeral ceremonies of sixty captains and two hundred soldiers.
"Ali Pacha is yet alive! "cried the old Homeric hero of Janina, leaping with joy; and his words, passing from mouth to mouth, spread yet more terror amid Kursheed's soldiers, already overwhelmed by the horrible spectacle passing before their eyes.
Almost on the same day, Ali from the height of his keep beheld the standard of the Cross waving in the distance. The rebellious Greeks were bent on attacking Kursheed. The insurrection promoted by the Vizier of Janina had passed far beyond the point he intended, and the rising had become a revolution. The delight which Ali first evinced cooled rapidly before this consideration, and was extinguished in grief when he found that a conflagration, caused by the besiegers' fire, had consumed part of his store in the castle by the lake. Kursheed, thinking that this event must have shaken the old lion's resolution, recommenced negotiations, choosing the Kiaia of Moustai Pacha: as an envoy, who gave Ali a remarkable warning. "Reflect," said he, "that these rebels bear the sign of the Cross on their standards. You are now only an instrument in their hands. Beware lest you become the victim of their policy." Ali understood the danger, and had the sultan been better
Ali did not on this occasion manifest his usual delight on having gained a success. As soon as he was alone with Basilissa, he informed her with tears of the death of Chainitza. A sudden apoplexy had stricken this beloved sister, the life of his councils, in her palace of Libokovo, where she remained undisturbed until her death. She owed this special favour to her riches and to the intercession of her nephew, Djiladin Pacha of Ochcrida, who was reserved by fate to perform the funeral obsequies of the guilty race of Tepelen.
A few months afterwards, Ibrahim Pacha of Berat died of poison, being the last victim whom Chainitza had demanded from her brother.
Ali's position was becoming daily more difficult, when the time of Ramadan arrived, during which the Turks relax hostilities, and a species of truce ensued. Ali himself appeared to respect the old popular customs, and allowed his Mohammedan soldiers to visit the enemy's outposts and confer on the subject of various religious ceremonies. Discipline was relaxed in Kursheed's camp, and Ali profited thereby to ascertain the smallest details of all that passed.
He learned from his spies that the general's staff, counting on the "Truce of God," a tacit suspension of all hostilities during the feast of Bairam, the Mohammedan Easter, intended to repair to the chief mosque, in the quarter of Loutcha. This building, spared by the bombs, had until now been respected by both sides. Ali, according to reports spread by himself, was supposed to be ill, weakened by fasting, and terrified into a renewal of devotion, and not likely to give trouble on so sacred a day. Nevertheless he ordered Caretto to turn thirty guns against the mosque, cannon, mortars and howitzers, intending, he said, to solemnise Bairam by discharges of artillery. As soon as he was sure that the whole of the staff had entered the mosque, he gave the signal.
Instantly, from the assembled thirty pieces, there issued a storm of shells, grenades and cannon-balls. With a terrific noise, the mosque crumbled together, amid the cries of pain and rage of the crowd inside crushed in the ruins. At the end of a quarter of an hour the wind dispersed the smoke, and disclosed a burning crater, with the large cypresses which surrounded the building blazing as if they had been torches lighted for the funeral ceremonies of sixty captains and two hundred soldiers.
"Ali Pacha is yet alive! "cried the old Homeric hero of Janina, leaping with joy; and his words, passing from mouth to mouth, spread yet more terror amid Kursheed's soldiers, already overwhelmed by the horrible spectacle passing before their eyes.
Almost on the same day, Ali from the height of his keep beheld the standard of the Cross waving in the distance. The rebellious Greeks were bent on attacking Kursheed. The insurrection promoted by the Vizier of Janina had passed far beyond the point he intended, and the rising had become a revolution. The delight which Ali first evinced cooled rapidly before this consideration, and was extinguished in grief when he found that a conflagration, caused by the besiegers' fire, had consumed part of his store in the castle by the lake. Kursheed, thinking that this event must have shaken the old lion's resolution, recommenced negotiations, choosing the Kiaia of Moustai Pacha: as an envoy, who gave Ali a remarkable warning. "Reflect," said he, "that these rebels bear the sign of the Cross on their standards. You are now only an instrument in their hands. Beware lest you become the victim of their policy." Ali understood the danger, and had the sultan been better