Ali Pacha [55]
into prison, where he only blamed Fate for his misfortunes. All the Skipetar Agas hastened to place themselves under Kursheeds' standard, and enormous forces now threatened Janina. All Epirus awaited the denoument with anxiety.
Had he been less avaricious, Ali might have enlisted all the adventurers with whom the East was swarming, and made the sultan tremble in his capital. But the aged pacha clung passionately to his treasures. He feared also, perhaps not unreasonably, that those by whose aid he might triumph would some day become his master. He long deceived himself with the idea that the English, who had sold Parga to him, would never allow a Turkish fleet to enter the Ionian Sea. Mistaken on this point, his foresight was equally at fault with regard to the cowardice of his sons. The defection of his troops was not less fatal, and he only understood the bearing of the Greek insurrection which he himself had provoked, so far as to see that in this struggle he was merely an instrument in procuring the freedom of a country which he had too cruelly oppressed to be able to hold even an inferior rank in it. His last letter to the Suliots opened the eyes of his followers, but under the influence of a sort of polite modesty these were at least anxious to stipulate for the life of their vizier. Kursheed was obliged to produce firmans from the Porte, declaring that if Ali Tepelen submitted, the royal promise given to his sons should be kept, and that he should, with them, be transferred to Asia Minor, as also his harem, his servants; and his treasures, and allowed to finish his days in peace. Letters from Ali's sons were shown to the Agas, testifying to the good treatment they had experienced in their exile; and whether the latter believed all this, or whether they merely sought to satisfy their own consciences, they henceforth thought only of inducing their rebellious chief to submit. Finally, eight months' pay, given them in advance, proved decisive, and they frankly embraced the cause of the sultan.
The garrison of the castle on the lake, whom Ali seemed anxious to offend as much as possible, by refusing their pay, he thinking them so compromised that they would not venture even to accept an amnesty guaranteed by the mufti, began to desert as soon as they knew the Toxidae had arrived at the Imperial camp. Every night these Skipetars who could cross the moat betook themselves to Kursheed's quarters. One single man yet baffled all the efforts of the besiegers. The chief engineer, Caretto, like another Archimedes, still carried terror into the midst of their camp.
Although reduced to the direst misery, Caretto could not forget that he owed his life to the master who now only repaid his services with the most sordid ingratitude. When he had first come to Epirus, Ali, recognising his ability, became anxious to retain him, but without incurring any expense. He ascertained that the Neapolitan was passionately in love with a Mohammedan girl named Nekibi, who returned his affection. Acting under Ali's orders, Tahir Abbas accused the woman before the cadi of sacrilegious intercourse with an infidel. She could only escape death by the apostasy of her lover; if he refused to deny his God, he shared her fate, and both would perish at the stake. Caretto refused to renounce his religion, but only Nekibi suffered death. Caretto was withdrawn from execution, and Ali kept him concealed in a place of safety, whence he produced him in the time of need. No one had served him with greater zeal; it is even possible that a man of this type would have died at his post, had his cup not been filled with mortification and insult.
Eluding the vigilance of Athanasius Vaya, whose charge it was to keep guard over him, Caretto let himself down by a cord fastened to the end of a cannon: He fell at the foot of the rampart, and thence dragged himself, with a broken arm, to the opposite camp. He had become nearly blind through the explosion of a cartridge which had burnt his face. He was received as well as a Christian from whom
Had he been less avaricious, Ali might have enlisted all the adventurers with whom the East was swarming, and made the sultan tremble in his capital. But the aged pacha clung passionately to his treasures. He feared also, perhaps not unreasonably, that those by whose aid he might triumph would some day become his master. He long deceived himself with the idea that the English, who had sold Parga to him, would never allow a Turkish fleet to enter the Ionian Sea. Mistaken on this point, his foresight was equally at fault with regard to the cowardice of his sons. The defection of his troops was not less fatal, and he only understood the bearing of the Greek insurrection which he himself had provoked, so far as to see that in this struggle he was merely an instrument in procuring the freedom of a country which he had too cruelly oppressed to be able to hold even an inferior rank in it. His last letter to the Suliots opened the eyes of his followers, but under the influence of a sort of polite modesty these were at least anxious to stipulate for the life of their vizier. Kursheed was obliged to produce firmans from the Porte, declaring that if Ali Tepelen submitted, the royal promise given to his sons should be kept, and that he should, with them, be transferred to Asia Minor, as also his harem, his servants; and his treasures, and allowed to finish his days in peace. Letters from Ali's sons were shown to the Agas, testifying to the good treatment they had experienced in their exile; and whether the latter believed all this, or whether they merely sought to satisfy their own consciences, they henceforth thought only of inducing their rebellious chief to submit. Finally, eight months' pay, given them in advance, proved decisive, and they frankly embraced the cause of the sultan.
The garrison of the castle on the lake, whom Ali seemed anxious to offend as much as possible, by refusing their pay, he thinking them so compromised that they would not venture even to accept an amnesty guaranteed by the mufti, began to desert as soon as they knew the Toxidae had arrived at the Imperial camp. Every night these Skipetars who could cross the moat betook themselves to Kursheed's quarters. One single man yet baffled all the efforts of the besiegers. The chief engineer, Caretto, like another Archimedes, still carried terror into the midst of their camp.
Although reduced to the direst misery, Caretto could not forget that he owed his life to the master who now only repaid his services with the most sordid ingratitude. When he had first come to Epirus, Ali, recognising his ability, became anxious to retain him, but without incurring any expense. He ascertained that the Neapolitan was passionately in love with a Mohammedan girl named Nekibi, who returned his affection. Acting under Ali's orders, Tahir Abbas accused the woman before the cadi of sacrilegious intercourse with an infidel. She could only escape death by the apostasy of her lover; if he refused to deny his God, he shared her fate, and both would perish at the stake. Caretto refused to renounce his religion, but only Nekibi suffered death. Caretto was withdrawn from execution, and Ali kept him concealed in a place of safety, whence he produced him in the time of need. No one had served him with greater zeal; it is even possible that a man of this type would have died at his post, had his cup not been filled with mortification and insult.
Eluding the vigilance of Athanasius Vaya, whose charge it was to keep guard over him, Caretto let himself down by a cord fastened to the end of a cannon: He fell at the foot of the rampart, and thence dragged himself, with a broken arm, to the opposite camp. He had become nearly blind through the explosion of a cartridge which had burnt his face. He was received as well as a Christian from whom