America Through the Spectacles of an Oriental Diplomat [12]
his property destroyed. He laid his complaint before the local authorities, but it appeared that he could not obtain the redress he sought. His consul did all he could for him by appealing to the local authorities, but without success; finally the matter was reported to his ambassador in Washington, who immediately interested himself in the affair and brought it before the Secretary of State. The Secretary, after going into the facts of the case, said that all he could do was to write to the Governor of that state and request him to take the matter up, but the Governor, for some reason or other, did not take any such action as would have given satisfactory redress to the foreigner. His ambassador made frequent appeals to the Secretary of State, but the Secretary was powerless, as the Constitution does not empower the Federal Government to interfere in state matters. This seems a blemish in the administration of foreign affairs in the United States of America. Suppose a foreigner should be ill-treated or murdered in a state, and no proper redress be given, the Federal Government cannot send its officers to arrest the culprit. All it can do is to ask the Governor of that state to take action, and if he fail to do so there is no remedy. Fortunately such a case rarely happens, but for the more efficient carrying on of their state affairs, is it not better in special cases to invest the Federal Government with larger powers than those at present possessed by it? I am aware that this opens up a serious question; that Congress will be very reluctant to confer on the Federal Government any power to interfere in the state affairs, knowing that the states would not tolerate such an interference; but as there is a large and ever increasing number of aliens residing in the United States, it naturally follows that riots, and charges of ill treatment of foreigners now and then do occur. Now state officials can, as a rule, be trusted to deal with these matters fairly, but where local prejudice against a class of aliens runs high, is it not advisable to leave to the Federal officials, who are disinterested, the settlement of such cases? For the sake of cordial foreign relations, and to avoid international complications, this point, I venture to suggest, should be seriously considered by the Federal and the State Governments.
The question as to what form of government should be adopted by any country is not easy to decide. The people of America would no doubt claim that their system is the best, while the people of the monarchial governments in Europe would maintain that theirs is preferable. This is mostly a matter of education, and people who have been accustomed to their own form of government naturally like it best. There are communities who have been long accustomed to the old system of monarchial government, with their ancient traditions and usages. There are other communities, with a different political atmosphere, where all the people share in the public affairs of State. It would be manifestly improper to introduce a democratic government among the former. It would not suit their tastes nor fit in with their ideas. What is good for one nation is not necessarily good for another. Each system of government has its good points, provided that they are faithfully and justly carried out. The aim to secure the happiness and comfort of the people and to promote the peace and prosperity of the nation should always be kept in view. As long as these objects can be secured it does not matter much whether the government is monarchial, republican, or something else.
It may pertinently be asked why China has become a Republic, since from time immemorial she has had a monarchial form of government. The answer is that the conditions and circumstances in China are peculiar, and are different from those prevailing in Japan and other countries. In Japan it is claimed that the Empire was founded by the first Emperor, Jummu Tenno, 660 B.C. and that the dynasty founded by him has continued ever since. It is well known that the Chinese
The question as to what form of government should be adopted by any country is not easy to decide. The people of America would no doubt claim that their system is the best, while the people of the monarchial governments in Europe would maintain that theirs is preferable. This is mostly a matter of education, and people who have been accustomed to their own form of government naturally like it best. There are communities who have been long accustomed to the old system of monarchial government, with their ancient traditions and usages. There are other communities, with a different political atmosphere, where all the people share in the public affairs of State. It would be manifestly improper to introduce a democratic government among the former. It would not suit their tastes nor fit in with their ideas. What is good for one nation is not necessarily good for another. Each system of government has its good points, provided that they are faithfully and justly carried out. The aim to secure the happiness and comfort of the people and to promote the peace and prosperity of the nation should always be kept in view. As long as these objects can be secured it does not matter much whether the government is monarchial, republican, or something else.
It may pertinently be asked why China has become a Republic, since from time immemorial she has had a monarchial form of government. The answer is that the conditions and circumstances in China are peculiar, and are different from those prevailing in Japan and other countries. In Japan it is claimed that the Empire was founded by the first Emperor, Jummu Tenno, 660 B.C. and that the dynasty founded by him has continued ever since. It is well known that the Chinese