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American Passage_ The History of Ellis I - Vincent J. Cannato [172]

By Root 819 0
Europe had been publicly disgraced. After the war, he moved to Vienna, bought another small newspaper, and passed away unnoticed in 1921.

S ITTING IN HIS OFFICE after Armistice Day in 1918, Fred Howe must have thought that the worst of his troubles had passed. The war was now over. Detained immigrants could be released from their Ellis Island imprisonment. But the end of the Great War would not bring peace either to Ellis Island or America.

Chapter 15

Revolution

The worst dump I have ever stayed in.

—Emma Goldman, referring to Ellis Island, 1919

ON THE MORNING OF FEBRU A RY 6, 1919, SOME 65,000 workers in the city of Seattle began a general strike that would shut down the city for the next five days. Mayor Ole Hanson feared that his city was in the grip of a political and social revolution. Tensions ran high, but revolution never came. The strike ended five days later, after federal troops arrived to restore order.

Even before the strike began, government officials had their eyes on the immigrant radicals of Washington State. On the day that the strike began, some forty-seven suspected radical aliens from Seattle, Spokane, and Portland found themselves on a train headed for Ellis Island instead of manning the barricades. Most were Wobblies, members of the radical Industrial Workers of the World (IWW), but a few belonged to the Union of Russian Workers. Newspapers eagerly dubbed the train the Red Special.

As the train approached Montana, some one thousand Wobblies were waiting for it in Butte in hopes of freeing their comrades, but the Red Special bypassed the city by way of Helena and avoided any problems. In Chicago, the train picked up seven more suspected radicals headed for deportation. The Times called the group a “motley company of I.W.W. troublemakers, bearded labor fanatics, and red flag supporters.”

The train arrived at Hoboken, New Jersey, and its fifty-four passengers were hustled onto a waiting barge for Ellis Island, where a melee erupted after an argument between a guard and one of the prisoners. This was one exception to a fairly peaceful trip, although the radicals did heap abuse and insults upon their guards throughout. As the guard in charge of the Red Special explained to his boss in Washington, it “went against my grain, as well as every guard aboard the train, to handle them without force, as they were very insulting at times.” One guard said the detainees needed gags, not handcuffs. “This is a musical gang,” he told a reporter. “They sing foreign songs for hours. Some of ’em wake up in the night to do it.”

When the Red Special radicals arrived at Ellis Island, Fred Howe was not there to greet them. He had been away since December accompanying President Woodrow Wilson at the Paris Peace Conference. In his absence, Byron Uhl was acting commissioner, faithfully carrying out deportation orders from Washington. The fifty-four suspected radicals were held incommunicado. Neither their relatives nor their lawyers could see them. The headline from the socialist paper New York Call read: “Mystery Thick Around Exiles in Ellis Island: Keepers of New Bastille Terribly Fussy About Even Relatives Seeing Inmates.” Officials soon relented and allowed lawyers to review the cases.

Attorneys Caroline Lowe and Charles Recht led the fight to free the detainees. However, they were unfamiliar with immigration law. “A sovereign state has the right to deport every alien, under any laws or rules it pleases,” an astounded Recht later remembered in his autobiography. “An alien deportee cannot invoke the Bill of Rights or the Constitution, for these do not apply to him.”

In contrast to the depiction in newspapers, Lowe saw her clients as admirable citizens of high character, “clean cut, upright, intelligent, educated.” All were literate and could speak English. Americans had been so worried about the pernicious effect of illiterate immigrants that it had enacted a literacy test, yet these radicals would have had no problem passing such a test. The stereotype of the anarchist and radical was usually the Jewish

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