Ameritopia_ The Unmaking of America - Mark R. Levin [11]
America’s founding documents set in place the philosophical and political foundation for a just and humane society—unlike any before it or since. Fidelity to these principles abolished slavery, just as they can ensure the civil society’s longevity. The mastermind and his followers mostly ignore the Declaration and pick the Constitution like an old scab. As I wrote in Liberty and Tyranny, “The Modern Liberal believes in the supremacy of the state, thereby rejecting the principles of the Declaration and the order of the civil society, in whole or part. For the Modern Liberal, the individual’s imperfection and personal pursuits impede the objective of a utopian state. In this, Modern Liberalism promotes what … Tocqueville described as a soft tyranny, which becomes increasingly more oppressive, potentially leading to a hard tyranny (some form of totalitarianism). As the word ‘liberal’ is, in its classical meaning, the opposite of authoritarian, it is more accurate … to characterize the Modern Liberal as a Statist.”27
Utopianism is not new. It has been repackaged countless times—since Plato and before. It is as old as tyranny itself. In democracies, its practitioners legislate without end. In America, law is piled upon law in contravention and contradiction of the governing law—the Constitution. But there are no actual masterminds who, upon election or appointment, are magically imbued with godlike qualities. There are pretenders with power, lots of power. When they are not rebelling they are dictating, but the ultimate objective is always the same—control over the individual in order to control society. They are adamantly committed to their abstraction and their accumulation of authority to pursue it, to devastating effect. Accordingly, its exploration in this book—from Plato’s Republic to what I term modern-day Ameritopia—is essential to understanding the nature and influence of this force on American society today.
CHAPTER TWO
PLATO’S REPUBLIC AND THE PERFECT SOCIETY
PLATO WAS NOT THE first but he was among the most prominent of the earliest philosophers to develop a utopian state model. Plato’s Republic1 was written in approximately 380 BCE. Applying his notions of a just society, Plato claimed to construct an “ideal city” through a fictional dialogue between Socrates and others. In fact, what he created is a totalitarian state. Although there has been much discussion among scholars throughout the centuries about Plato’s intent in writing the Republic, his most prominent critic was none other than his onetime student, Aristotle. Nonetheless, the Republic’s influence on subsequent philosophers and societies is clear. It is not difficult to find the germs of Marxism, National Socialism, Islamicism, and other forms of utopianism in the Republic. Indeed, while all particulars clearly are not relevant, the Republic’s grand attempt to create the perfect society resonates throughout Western